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The Book of Revelation or Book of the Apocalypse is the final book of the New Testament (and therefore the final book of the Christian Bible). Written in Koine Greek, its title is derived from the first word of the text: apokalypsis, meaning 'unveiling' or 'revelation'. The Book of Revelation is the only apocalyptic book in the New Testament canon.
The personified Antichrist would rule for three and a half years. Augustine's influence on the exegesis of chapter 20 of the Book of Revelation was significant, and his interpretation of this chapter dominated until the 16th century. [17] Bede's commentary played a key role until the time of Joachim of Fiore
In our view, he is Antichrist as taught us in both the ancient and the new prophecies; and especially by the Apostle John, who says that 'already many false-prophets are gone out into the world' as the fore-runners of Antichrist"; [19] Hippolytus of Rome, in his Treatise on Christ and Antichrist, wrote: "As Daniel also says (in the words) 'I ...
It is made known that only "The Lion that is from the Tribe of Judah" (Revelation 5:5) is worthy to open this book/scroll. The Lamb, with seven horns and seven eyes, takes the book/scroll from Him who sits on the throne (Revelation 5:6–7). All heavenly beings sing praise and honor The Lamb (Revelation 5:9).
The Savoy Declaration of 1658 contains one of the earliest creedal statements of a postmillennial eschatology: . As the Lord in his care and love towards his Church, hath in his infinite wise providence exercised it with great variety in all ages, for the good of them that love him, and his own glory; so according to his promise, we expect that in the latter days, antichrist being destroyed ...
The Beast (Koinē Greek: Θηρίον, Thērion) may refer to one of three beasts described in the Book of Revelation. Revelation 12-13 describes these three beasts as follows: (1) The dragon (later revealed in the text to be Satan) [1] (2) The beast of the sea (commonly interpreted as the Antichrist) [2] [3] and
The term Antichrist (including one plural form) [2] is found four times in the New Testament, solely in the First and Second Epistle of John. [2] Antichrist is announced as one "who denies the Father and the Son." [2] The similar term pseudokhristos or "false Christ" is also found in the Gospels. [3]
In John's revelation the first horseman rides a white horse, carries a bow, and is given a crown as a figure of conquest, [2] [3] perhaps invoking pestilence, or the Antichrist. The second carries a sword and rides a red horse as the creator of (civil) war, conflict, and strife. [4]