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That God, by an eternal, unchangeable purpose in Jesus Christ His Son, before the foundation of the world, hath determined, out of a fallen, sinful race of men, to save in Christ, for Christ's sake, and through Christ, those who, through the grace of the Holy Spirit, shall believe on this his Son Jesus, and shall persevere in this faith and ...
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
Canon 25 states, "In every good work, it is not we who begin… but He (God) first inspires us with faith and love of Him, through no preceding merit on our part." [ 40 ] Prevenient grace was discussed in the fifth chapter of the sixth session of the Council of Trent (1545–63) which used the phrase: " a Dei per dominum Christum Iesum ...
In a new interview with Fox News, actor, singer and Broadway star John Schneider, formerly of "Dukes of Hazzard fame," shared his faith beliefs and how he's learned to trust "in God's plan."
The issue of the future millennial reign with Christ has caused controversy among free grace theologians, as 2 Timothy 2:12-13 (NIV) reads: "If we died with him, we will also live with him; if we endure, we will also reign with him. If we disown him, he will also disown us; if we are faithless, he remains faithful, for he cannot disown himself."
The "righteousness of God", referring to God's (the judge's) faithfulness to the covenant relationship, can be neither imputed nor imparted to anybody but refers only to his role as judge. "Righteousness from God" is roughly equivalent to "vindication", meaning that God is pronouncing that particular party to be correct/vindicated/righteous ...
For not as common bread nor common drink do we receive these; but since Jesus Christ our Savior was made incarnate by the word of God and had both flesh and blood for our salvation, so too, as we have been taught, the food which has been made into the Eucharist by the Eucharistic prayer set down by him, and by the change of which our blood and ...
When God redeems a person, he redeems the entire person, including the will, which then is liberated to serve God. No-one can achieve salvation or redemption through their own willpower—people do not choose between good or evil, because they are naturally dominated by evil, and salvation is simply the product of God unilaterally changing a ...