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Parvati is married to Shiva. She is a primordial goddess in Hinduism. [12] Parvati and Shiva have taken many incarnations and divine forms together. [13] Parvati is the mother of the Hindu deities Ganesha and Kartikeya. The Puranas also say that she is the companion of the river goddess Ganga.
Though Shiva was awakened, Kamadeva was burnt up by Shiva's fury. Implored by the other gods to marry, Shiva agreed, but decided to test Parvati's devotion first. The Saptarishi (the seven sages) approached Parvati and mocked Shiva to dissuade her; however Parvati remained resolute. Then Shiva himself, disguised as an old ascetic, visited ...
Shiva. Sati (/ ˈsʌtiː /, Sanskrit: सती, IAST: Satī, lit. 'truthful' or 'virtuous'), also known as Dakshayani (Sanskrit: दाक्षायणी, IAST: Dākṣāyaṇī, lit. 'daughter of Daksha'), is the Hindu goddess of marital felicity and longevity, and is worshipped as an aspect of the mother goddess Shakti. Sati was the first ...
Uma–Maheshvara (Sanskrit: उमामहेश्वर, romanized: Umāmaheśvara) is a form of the divine couple, Shiva (Maheshvara) and Parvati (Uma), in Hindu iconography. It features the two principle Hindu deities in a benign form. It is one of the panchavimshatimurti (twenty-five forms of Shiva in Hindu iconography), as has been ...
Pilgrims visiting Triyuginaryan temple also visit the Gauri Kund temple, dedicated to Parvati, which is the base camp for trek to Kedarnath Temple. [5] Shivpuran states that Shiva proposed to Parvati at Guptakashi, before they got married in the small Triyuginarayan village at the confluence of Mandakini and Sone-Ganga rivers. [6]
Daksha yajna. Sati confronts Daksha. Dakṣayajña[note 1][1][2] is an important event in Hindu mythology that is narrated in various Hindu scriptures. It refers to a yajna (ritual-sacrifice) organised by Daksha, where his daughter, Sati, immolates herself. The wrath of the god Shiva, Sati's husband, thereafter destroys the sacrificial ceremony.
According to another legend, this is the night when Shiva and Parvati got married. [10] [18] A different legend states the offering to Shiva icons, such as the linga, is an annual occasion to overcome any past sins, to restart on a virtuous path, and thereby reach Mount Kailasha for liberation. [10]
In one of the variants of the tale of Nahusha, Parvati once requested Shiva to take her to the most beautiful garden in the world. As per her wishes, Shiva took her to Nandanvana, where Parvati saw a tree known as Kalpavriksha which could fulfill any wish. Since Kartikeya, the son of Parvati, had grown up and left Kailash, as a mother it caused ...