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The word kāfir is the active participle of the verb كَفَرَ, kafara, from root ك-ف-ر K-F-R. [11] As a pre-Islamic term it described farmers burying seeds in the ground. One of its applications in the Quran has also the same meaning as farmer. [35]
The following is a list of religious slurs or religious insults in the English language that are, or have been, used as insinuations or allegations about adherents or non-believers of a given religion or irreligion, or to refer to them in a derogatory (critical or disrespectful), pejorative (disapproving or contemptuous), or insulting manner.
The term has its etymological roots in the Arabic word kāfir (كافر), usually translated as "disbeliever" or "non-believer". [5] The word is primarily used without racial connotation, although in some contexts it was particularly used for the pagan zanj along the Swahili coast who were an early focus of the Arab slave trade. [6]
Kafiristan or Kafirstan is normally taken to mean "land [] of the kafirs" in the Persian language, where the name کافر kafir is derived from the Arabic كافر kāfir, literally meaning a person who refuses to accept a principle of any nature and figuratively as a person refusing to accept Islam as his faith; it is commonly translated into English as a "non-believer".
Abu Huraira reported Allah's Messenger as saying: The Similitude of a believer is that of (a standing) crop which the air continues to toss from one side to another; in the same way a believer always (receives the strokes) of misfortune. The similitude of a munafiq is that of a cypress tree which does not move until it is uprooted.
Kohlberg coined the expression “non-prudential taqiyya” for when there is a need to conceal secret doctrines from the uninitiated. Non-prudential taqiyya is employed by believers when they possess secret knowledge and are obligated to conceal it from those who have not attained the same level of initiation. This hidden knowledge encompasses ...
The word originally denoted a person of a religion other than one's own, especially a Christian to a Muslim, a Muslim to a Christian, or a gentile to a Jew. [2] Later meanings in the 15th century include "unbelieving", "a non-Christian" and "one who does not believe in religion" (1527).
Irreligion is the absence or rejection of religious beliefs or practices.It encompasses a wide range of viewpoints drawn from various philosophical and intellectual perspectives, including atheism, agnosticism, religious skepticism, rationalism, secularism, and non-religious spirituality.