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Dayenu page from Birds' Head Haggada. Dayenu (Hebrew: דַּיֵּנוּ , Dayyēnū) is a song that is part of the Jewish holiday of Passover.The word "dayenu" means approximately "it would have been enough," "it would have been sufficient," or "it would have sufficed" (day-in Hebrew is "enough," and -ēnu the first person plural suffix, "to us").
For wine to be considered kosher, only Sabbath-observant Jews may handle it, from the first time in the process when a liquid portion is separated from solid waste, until the wine is pasteurized or bottles are sealed. [8] [9] Wine that is described as "kosher for Passover" must have been kept free from contact with chametz and kitnios. This ...
Orthodox singer Yonatan Razel, who sets Jewish liturgical poems and prayers into song, gained fame in 2009 for setting "Vehi Sheamda" to music for Yaakov Shwekey.Israeli Haredi radio station Kol Chai named the song its "Song of the Decade" as the song became popular with both secular and religious listeners, becoming an anthem for the holiday of Passover in Israel.
Choosing a Passover wine doesn't have to mean reaching for the sweet stuff. We found the best kosher wines worth uncorking and sharing.
Seder means “order” in Hebrew, and that should be the first clue that this traditional Passover meal has very special significance. Passover (Pesach in Hebrew) is an annual holiday marking the ...
Echad Mi Yodea, recorded in Tel Aviv in 1966 (nusach Corfu) "Echad Mi Yodea" (Hebrew: אחד מי יודע?, lit. 'One, Who Knows?') is a traditional cumulative song sung on Passover and found in the haggadah.
The Jewish holiday of Passover, commemorating the liberation of the Jewish people from slavery in Egypt, begins Monday and lasts until April 30. For many, the holiday is a reminder of the Jewish ...
The song apparently is inspired by Psalm 74:16 ("Yours is the day, Yours is the night") and by a Midrashic passage (Genesis Rabbah 6:2) which enlarges on those words. The authorship and date of composition are unknown, it was originally sung year-round at meals, it was not part of the Seder in the 11th century but came to be part of the Seder ...