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James Hal Cone (August 5, 1938 – April 28, 2018) was an American Methodist minister and theologian.He is best known for his advocacy of black theology and black liberation theology.
Black theology largely foregoes intricate, philosophical views of God, instead, it focuses on God as "God in action", delivering the oppressed because of his righteousness. [14] The central theme of African-American popular religion, as well as abolitionists like Harriet Tubman , was the Old Testament God of Moses freeing the ancient Hebrews ...
Some Black activists have led a movement to discard the White Jesus. Black theologians like the Rev. Albert Cleage have depicted Jesus as a man of color and a revolutionary. And during the George ...
Cone broke new ground in 1969 with the publication of A Black Theology of Liberation, which sought to make sense out of theology from black experience in America. In the book, Cone argued that "God is black" and that God identifies with the struggles of Black Americans for justice and liberation.
James H. Cone begins the book by providing a history of lynching in the United States and its impacts on black lives. [1] Cone criticizes white clergy and academics for not making a connection between the crucifixion of Jesus and the black experience of lynching in the United States. [2] Cone further criticizes the white church for actively ...
Black Faith and Public Talk: Critical Essays on James H. Cone’s Black Theology and Black Power, New York: Orbis Books, 1999; Hopkins, Dwight N. Introducing Black Theology of Liberation, New York: Orbis book, 1999; Hopkins, Dwight N. Down, Up and Over: Slave Religion and Black Theology, Minneapolis: Fortress Press, 2000
Her doctoral thesis was titled "The development and limitations of feminist Christology: toward an engagement of white women's and black women's religious experiences." At Union, she worked under professor James H. Cone, who is known as the father of black theology. Grant was ordained by the African Methodist Episcopal Church in 1974. [3]
For some, this blackness was due to Jesus's identification with black people, not to the color of his skin, [58] while others such as the black nationalist Albert Cleage argued that Jesus was ethnically black. [59] A study which was documented in the 2001 BBC series Son of God attempted to determine what Jesus's race and appearance may have ...