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The Five Punishments (Chinese: 五刑; pinyin: wǔ xíng; Cantonese Yale: ńgh yìhng) was the collective name for a series of physical penalties meted out by the legal system of pre-modern dynastic China. [1] Over time, the nature of the Five Punishments varied. Before the Western Han dynasty Emperor Han Wendi (r.
Containing twelve chapters with 500 provisions, the code reconfirmed the legal institutions of the Five Punishments, Eight Deliberations and Ten Abominations. The legal codes of later Chinese dynasties were based on the Kaihuang Code which is of strategic significance in the history of Traditional Chinese law. [1]
In the imperial preface to the Code, the emperor explained that he had gone beyond the traditional Five Punishments in hopes of making the people afraid to violate the laws. [20] The Eight Deliberations for mitigating the punishment of offenders of a certain rank were also defined in the first chapter of Code. Many punishments could be avoided ...
The mutilating punishments that had characterised earlier law were no longer used by the 8th century. The five regular punishments established by the Tang code were, in descending order of severity: death, life exile, penal servitude (forced labour), beating with a heavy stick, or beating with a light stick.
For instance, under traditional Chinese law, the excruciating Five Punishments included yi 劓 "cutting off the nose". The (121 CE) Shuowen Jiezi dictionary defined the original meanings of these homophonous zui characters as罪 "fish trap" and 辠 "crime; punishment" and noted Qin dynasty (221 BCE-206 BCE) imperial naming taboo made 辠
Punishment, commonly, is the ... [5] —in contexts ... but the history of humankind is littered with examples of the deliberate infliction of harm by well ...
The Great Qing Code comprises 436 articles divided into seven parts, further subdivided into chapters. The first part (Names and General Rules) is a General Part, similar to that of Germany's Bürgerliches Gesetzbuch, which contains the general legal rules, principles, and concepts applied to the rest of the Code.
Li Si was originally from Cai in the state of Chu. [4] As a young man he was a minor functionary in the local administration of Chu. According to the Records of the Great Historian, one day Li Si observed that rats in the outhouse were dirty and hungry, but rats in the barn were well-fed.