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  2. 2 Corinthians 5 - Wikipedia

    en.wikipedia.org/wiki/2_Corinthians_5

    2 Corinthians 5 is the fifth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy (2 Corinthians 1:1) in Macedonia in 55–56 CE. [1] The 17th-century theologian John Gill summarises the contents of this chapter:

  3. Textual variants in the Second Epistle to the Corinthians

    en.wikipedia.org/wiki/Textual_variants_in_the...

    2 Corinthians 1:10 ... 2 Corinthians 8:19 σύν – ... Bruce M. Metzger, "A Textual Commentary on the Greek New Testament: ...

  4. Regeneration (theology) - Wikipedia

    en.wikipedia.org/wiki/Regeneration_(theology)

    This act of divine grace is wrought by faith in the merits of our Lord and Saviour Jesus Christ (Romans 5:1). Regeneration is the impartation of divine life which is manifested in that radical change in the moral character of man, from the love and life of sin to the love of God and the life of righteousness (2 Corinthians 5:17; 1 Peter 1:23).

  5. Second Epistle to the Corinthians - Wikipedia

    en.wikipedia.org/wiki/Second_Epistle_to_the...

    Paul visits the Corinthian church a second time, as he indicated he would in 1 Corinthians 16:6. Probably during his last year in Ephesus. 2 Corinthians 2:1 calls this a "painful visit". Paul writes the "letter of tears". Paul writes 2 Corinthians, indicating his desire to visit the Corinthian church a third time (2 Cor 12:14, 2 Cor 13:1).

  6. Pauline epistles - Wikipedia

    en.wikipedia.org/wiki/Pauline_epistles

    A first, or "zeroth", epistle to Corinth, also called A Prior Epistle of Paul to the Corinthians, [16] or Paul's previous Corinthian letter, [17] possibly referenced at 1 Corinthians 5:9. [18] A third epistle to Corinth, written in between 1 and 2 Corinthians, also called the Severe Letter, referenced at 2 Corinthians 2:4 [19] and 2 Corinthians ...

  7. Imputed righteousness - Wikipedia

    en.wikipedia.org/wiki/Imputed_righteousness

    Passages like 2 Corinthians 5:21, are employed to argue for a dual imputation – the imputation of one's sin to Christ and then of his righteousness to believers in him. [6] In the (Lutheran, Calvinist) Protestant concept, justification is a status before God that is entirely the result of God's activity and that continues even when humans sin.

  8. Conditional preservation of the saints - Wikipedia

    en.wikipedia.org/wiki/Conditional_preservation...

    For any believer overtaken by any sin related to the works of the flesh in 5:19-21, "there is a potential recovery in 6:1." [240] This trespass (paraptōma) "is considered by Paul as a sin or an immoral act (cf. Rom 4:25; 11:11-12; 2 Cor 5:19; Col 2:13; cf. Matt 6:15). Those who operate in the fruit of the Spirit . . . are to restore such ...

  9. Free grace theology - Wikipedia

    en.wikipedia.org/wiki/Free_grace_theology

    The issue of the future millennial reign with Christ has caused controversy among free grace theologians, as 2 Timothy 2:12-13 (NIV) reads: "If we died with him, we will also live with him; if we endure, we will also reign with him. If we disown him, he will also disown us; if we are faithless, he remains faithful, for he cannot disown himself."