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Varaha Cave Temple is located on the hills of Mahabalipuram town, 4 kilometres (2.5 mi) to the north of the main Mahabalipurm sites of rathas and Shore Temple, on the Coromandel Coast of the Bay of Bengal of the Indian Ocean.
Over the centuries, a small town developed around the shrine and came to be known as Piran Kaliyar. In later history, India's first steam engine , Mary Lind, (specially shipped from England moved on rails in India) ran in Roorkee on 22 December 1851, between Roorkee and Piran Kaliyar, two years before the first passenger train ran from Bombay ...
Grishneshwar Jyotirlinga is a Hindu temple, dedicated to Shiva in Verul village of Chhatrapati Sambhajinagar, India.It is one of the 12 Jyotirlinga mandirs. [2] [3] [4] The mandir is a national protected site, one and a half kilometers away from the Ellora Caves, 30 kilometres (19 miles) north-west of the city Aurangabad, and 300 kilometres (190 miles) east-northeast far from Mumbai. [5]
The Parthasarathy Temple is a 6th-century Hindu Vaishnavite temple dedicated to Vishnu in Chennai, India.Located in the neighbourhood of Thiruvallikeni, the temple is glorified in the Naalayira Divya Prabandham, the early medieval Tamil literature canon of the Alvar saints from the 6th to 9th centuries CE and is classified as among the 108 Divya Desams dedicated to Vishnu. [2]
Other than Kanaka Durga, more deities are housed within the temple complex. Those deities include Malleswara Swamy, Nataraja and Kartikeya, Valli and Devasena.Malleswara and Nataraja Swamy's shrines are located at the northeast corner of the temple, while Subramanya, Valli, and Devasena are located on the north side of the main temple.
The Vrishnis gifted the idol of Krishna to Maharaja Udaya Marthanda Varma of Venad. The Maharaja constructed a separate shrine, known as Thiruvambadi, in the premises of Padmanabhaswamy Temple for this idol. The Thiruvambadi shrine enjoys an independent status. Thiruvambadi has its own namaskara mandapam, bali stones and flagmast.
While Acala was at first simply regarded as the primus inter pares among the five wisdom kings, he gradually became a focus of worship in his own right, subsuming characteristics of the other four vidyarājas (who came to be perceived as emanating from him), and became installed as the main deity (honzon) at many temples and outdoor shrines. [1 ...
Chitragupta came into being after Brahma, the creator, having established the four varnas (castes) — Brahmin (The Learned), Kshatriya (The Warriors), Vaishya (Merchant & Farmers) and Shudra (Labourer) — ordained Yama to keep record of the deeds — good and evil — of all life-forms born and yet to be born on earth, in the heavens above ...