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Eucharistic adoration is a devotional practice primarily in Western Catholicism and Western Rite Orthodoxy, [1] but also to a lesser extent in certain Lutheran and Anglican traditions, in which the Blessed Sacrament is adored by the faithful.
The act of adoration outside Mass prolongs and intensifies all that takes place during the liturgical celebration itself." [8] Whereas in the past benediction was frequently added to the end of another service or devotion, this is no longer permitted. Eucharistic exposition and benediction is a complete liturgical service in its own right. [9]
Christ in Gethsemane, Heinrich Hofmann, 1886. Holy Hour (Latin: hora sancta) is the Roman Catholic devotional tradition of spending an hour in prayer and meditation on the agony of Jesus Christ in the garden of Gethsemane, or in Eucharistic adoration in the presence of the Blessed Sacrament.
Anglicans generally and officially believe in the Real Presence of Jesus in the Eucharist, but the specifics of belief regarding the manner of his presence range from a belief in the corporeal presence, sometimes but not always affirming Eucharistic adoration (mainly Anglo-Catholics), [16] [63] to a belief in a pneumatic presence (almost always ...
Dominicae Cenae (English: The Mystery and Worship of the Eucharist) is an apostolic letter written by Pope John Paul II concerning the Eucharist and its role in the life of the Church and the life of the priest. It also touches on other Eucharistic topics. It was promulgated on February 24, 1980, the Second Sunday of Lent.
A person other than a priest or deacon authorized to expose the Eucharist for adoration cannot give the blessing with it. [3] Immediately after the benediction, the Blessed Sacrament is replaced in the church tabernacle, while an acclamation such as "O Sacrament Most Holy", [9] or the hymn Holy God, We Praise Thy Name. (An exception is if the ...
The Adoration of the Sacrament (1523) (German: Vom Anbeten des Sakraments des heiligen leichnams Christi) is Martin Luther's treatise, written to Bohemian Brethren to defend the adoration of the body and blood of Christ in the Eucharist.
Latria or Adoration is sacrificial in character, and may be offered only to God. Catholic and Orthodox Christians offer other degrees of reverence to the Blessed Virgin Mary, Saint Joseph, John the Baptist, and to the other saints; these non-sacrificial types of reverence are called hyperdulia, protodulia and dulia, respectively.