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YHWH told Ezekiel that he refuses to hear in the enquiry 'because of the seriousness of the elders' idolatry' (cf. 20:3–4) and 'the elders are not condemned simply for idolatry, but for 'lifting up' their idols 'into their hearts' (cf. the Jerusalem elders in 8:9–12, who maintained secret 'picture rooms' inside the temple itself). [5]
Three verses in the Book of Ezekiel (Ezekiel 14:14 and 20 and 28:3) refer to דנאל dnʾl which, according to the Masoretic Text, should be read as "Daniel". This notwithstanding, parallels and contrasts with Danel (without an i) [9] of Ezekiel, placed between Noah and Job [10] and invoked as the very example of righteous judgement, [11] first pointed out by René Dussaud in 1931, [12] have ...
The Book of Ezekiel (14:14, 14:20 and 28:3) refers to a legendary Daniel famed for wisdom and righteousness. In verse 14:14, Ezekiel says of the sinful land of Israel that "even if these three, Noah, Daniel and Job, were in it, they would deliver but their own lives by their righteousness." In chapter 28, Ezekiel taunts the king of Tyre, asking ...
Monument to Holocaust survivors at Yad Vashem in Jerusalem; the quote is Ezekiel 37:14. As a priest, Ezekiel is fundamentally concerned with the Kavod YHWH, a technical phrase meaning the presence (shekhinah) of YHWH (i.e., one of the Names of God) among the people, in the Tabernacle, and in the Temple, and normally translated as "glory of God ...
The vast majority of Islamic scholars, including Sunnis (Ash'aris, Maturidis, and Sufis), Mu'tazilis, and Shi'is (Twelvers and Isma'ilis) believe the Throne (Arabic: العرش al-'Arsh) is a symbol of God's power and authority and not as a dwelling place for Himself [12] [13] [14] while some Islamic sects, such as the Karramis and the Salafis ...
Ezekiel 34 is the thirty-fourth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet / priest Ezekiel , and is one of the Books of the Prophets . [ 1 ]
Ezekiel's vision of the four living creatures in Ezekiel 1 are identified as cherubim in Ezekiel 10, [1] who are God's throne bearers. [2] Cherubim as minor guardian deities [3] of temple or palace thresholds are known throughout the Ancient East. Each of Ezekiel's cherubim have four faces, that of a man, a lion, an ox, and an eagle. [2]
In the Hebrew Bible, Oholah (אהלה) and Oholibah (אהליבה) (or Aholah and Aholibah in the King James Version and Young's Literal Translation) are pejorative personifications given by the prophet Ezekiel to the cities of Samaria in the Kingdom of Israel and Jerusalem in the kingdom of Judah, respectively. They appear in chapter 23 of the ...