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The Spartan Constitution (or Spartan politeia) are the government and laws of the classical Greek city-state of Sparta.All classical Greek city-states had a politeia; the politeia of Sparta however, was noted by many classical authors for its unique features, which supported a rigidly layered social system and a strong hoplite army.
The Lacedaemonion Politeia (Ancient Greek: Λακεδαιμονίων Πολιτεία), known in English as the Polity, Constitution, or Republic of the Lacedaemonians, or the Spartan Constitution, [1] [2] [3] is a treatise attributed to the ancient Greek historian Xenophon, describing the institutions, customs, and practices of the ancient Spartans.
Lycurgus (/ l aɪ ˈ k ɜːr ɡ ə s /; Ancient Greek: Λυκοῦργος Lykourgos) was the legendary lawgiver of Sparta, credited with the formation of its eunomia (' good order '), [1] involving political, economic, and social reforms to produce a military-oriented Spartan society in accordance with the Delphic oracle.
For example, Cyrus the Younger knew perfectly well that Lysander was forbidden by law to hold a second term as navarch, and yet he requested the Spartan government to make an exception. And finally, if the Spartans were forbidden to write anything down, the existence of inscriptions in the Eurotas valley becomes problematic.
Spartan law codified under Lycurgus expressed the importance of child-bearing to Sparta. Bearing and raising children was considered the most important role for women in Spartan society; equal to male warriors in the Spartan army. [52] Spartan women were encouraged to produce many children, preferably male, to increase Sparta's military population.
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The leader of the Achaean League, Philopoemen, enters northern Laconia with his army and a group of Spartan exiles. His army demolishes the wall that the former tyrant of Sparta, Nabis, has built around Sparta. Philopoemen then restores Spartan citizenship to the exiles and abolishes Spartan law, introducing Achaean law in its place.