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  2. Romans 1 - Wikipedia

    en.wikipedia.org/wiki/Romans_1

    Romans 1 is the first chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who added his own greeting in Romans 16:22 . [ 2 ]

  3. Epistle to the Romans - Wikipedia

    en.wikipedia.org/wiki/Epistle_to_the_Romans

    The Epistle to the Romans [a] is the sixth book in the New Testament, and the longest of the thirteen Pauline epistles. Biblical scholars agree that it was composed by Paul the Apostle to explain that salvation is offered through the gospel of Jesus Christ .

  4. List of Gnostic texts - Wikipedia

    en.wikipedia.org/wiki/List_of_Gnostic_texts

    The Apocryphon of James (also known as the Secret Book of James) The Gospel of Truth; The Treatise on the Resurrection; The Tripartite Tractate; Codex II: The Apocryphon of John; The Gospel of Thomas a sayings gospel; The Gospel of Philip; The Hypostasis of the Archons; On the Origin of the World; The Exegesis on the Soul; The Book of Thomas ...

  5. Paraphrase of Erasmus - Wikipedia

    en.wikipedia.org/wiki/Paraphrase_of_Erasmus

    The Paraphrases of Erasmus, which were composed and published between 1517 and 1523, exerted great influence on English Christianity of the time.It was probably the idea of Catherine Parr, the last wife of Henry VIII of England, to translate these paraphrases into English "to guide English Scripture readers into less contentious paths."

  6. Gospel of Marcion - Wikipedia

    en.wikipedia.org/wiki/Gospel_of_Marcion

    [44] Pier Angelo Gramaglia, in his 2017 critical commentary on Klinghardt's reconstruction, made an extended argument that Marcion's Gospel is a two-source gospel, making use of Mark and Q, while canonical Luke builds on Marcion's Gospel in part from a secondary appropriation of Q material. [6]

  7. Religious perspectives on Jesus - Wikipedia

    en.wikipedia.org/wiki/Religious_perspectives_on...

    The Manifestations of God are taught to be "one and the same", and in their relationship to one another have both the station of unity and the station of distinction. [42] In this way each Manifestation of God manifested the Word of God and taught the same religion, with modifications for the particular audience's needs and culture.