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There are 12 Gotra in Parwar community. Each Gotra has 12 Moor (lineages). A marriage within the same gotra or lineage are not allowed. Traditionally a marriage within any of the 8 branches (the moor of boy or girl, mother's family, father's mother's family etc) was not permitted and hence the community was termed ashta-shakha. [1]
Generally, the gotra forms an exogamous unit, with marriage within the same gotra being regarded as incest and prohibited by custom. [1] The name of the gotra can be used as a surname, but it is different from a surname and is strictly maintained because of its importance in marriages among Hindus, especially among castes.
People belonging to a particular gotra may not be of the same caste (as there are many gotras which are part of different castes) in the Hindu social system. However, there is a notable exception among matrilineal Tulu speakers, for whom the lineages are the same across the castes. People of the same gotra are generally not allowed to marry.
Among the Shresthas, since they are subdivided into two general sub-castes, the higher Chatharīya and the lower Pāñcthariya, one's marriage partner must be from the same grade as well. Hindu upper-castes like Rajopadhyayas and Chatharīyas also try to avoid "Sa- Gotra " marriages; marrying someone of the same gotra or lineage.
After marriage, a woman is also required to change her Gotra to that of her husband and any offspring they may have are to adopt the Gotra of their father. [30] Some Brahmin communities also do not marry into their maternal family’s Gotra, believing that such relations hinder genetic diversity. This practice however, is not widespread. [27]
Each Gotra, which is a unit of the Brahmanical exogamous system, is subdivided into several ganas, each with its own distinctive pravara. All ganas within one Gotra usually have at least one pravara-name in common. While the connection of pravaras with exogamy is considered secondary, the pravara system is closely related to the system of gotras.
We shall share love, share the same food, share our strengths, share the same tastes. We shall be of one mind, we shall observe the vows together. I shall be the Samaveda , you the Rigveda , I shall be the Upper World, you the Earth; I shall be the Sukhilam, you the Holder - together we shall live and beget children, and other riches; come thou ...
The episode discussed this incident along with other cases in the episode. [93] [94] In August 2013, senior journalist Chander Suta Dogra, published a book, Manoj and Babli: A Hate Story (Penguin) based on the honour killing case. [95] [96] In 2015, a Bollywood Hindi film Guddu Rangeela used Manoj–Babli honour killing case in its storyline. [97]