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Nichiren was a prolific writer and his biography, temperament, and the evolution of his beliefs has been gleaned primarily from his writings. [ 19 ] : 99 [ 8 ] : 442 He claimed the reincarnation of Jōgyō bodhisattva in a past life, [ 20 ] [ 21 ] and designated six senior disciples, of which the claims to successorship are contested.
Nichiren Buddhism (Japanese: 日蓮仏教), also known as Hokkeshū (Japanese: 法華宗, meaning Lotus Sect), is a branch of Mahayana Buddhism based on the teachings of the 13th-century Japanese Buddhist priest Nichiren (1222–1282) and is one of the Kamakura period schools.
Additionally, there has been debate over the authorship of Ongi Kuden, which is believed by some to have been compiled by Nikko Shonin rather than Nichiren Daishonin himself. The Heibonsha World Encyclopedia states that a growing number of Nichirenist religious and textual writings, including Ongi Kuden, are regarded by some scholars as ...
・ The Dai-Gohonzon, inscribed by Nichiren Daishonin on October 12, 1279 ・In terms of the Personification: Nichiren representing the Buddha of the Latter Day of the Law) // In terms of the Law: Nichiren's mandala. Kaidan ・Any place where one chants the Odaimoku ・The place where the Dai-Gohonzon will be enshrined at the time of Kosen-rufu
The Writings of Nichiren Daishonin, Soka Gakkai, 1999 (available online here.) The Life of Nichiren Daishonin. Kirimura, Yasuji. Nichiren Shoshu International Centre, 1980 Note: NSIC, publisher of this work, is no longer associated with Nichiren Shoshu and is now affiliated with Soka Gakkai
Gohonzon (御本尊) is a generic term for a venerated religious object in Japanese Buddhism.It may take the form of a scroll or statuary. The term gohonzon typically refers to the mainstream use of venerated objects within Nichiren Buddhism, referring to the calligraphic paper mandala inscribed by the 13th Japanese Buddhist priest Nichiren to which devotional chanting is directed.
After the Daishonin’s passing, Nikkō Shōnin collected and copied his teacher’s writings, which he called the Gosho, or honorable writings. [9] Following Nichiren's 100th day funeral ceremonies, Nikkō left Ikegami on October 21 to carry Nichiren's ashes back to Mount Minobu, arriving on October 25.
In the 1200s, Nichiren Daishonin wrote some of his important writings in dialogue form, describing a meeting between two characters in order to present his argument and theory, such as in "Conversation between a Sage and an Unenlightened Man" (The Writings of Nichiren Daishonin 1: pp. 99–140, dated around 1256), and "On Establishing the ...