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The Tashahhud (Arabic: تَشَهُّد, meaning "testimony [of faith]"), also known as at-Tahiyyat (Arabic: ٱلتَّحِيَّات), is the portion of the Muslim prayer where the person kneels or sits on the ground facing the qibla (direction of Mecca), glorifies God, and greets Muhammad and the "righteous servants of God" followed by the two testimonials.
al-Ākhirah (Arabic: الآخرة, derived from Akhir which means last, ultimate, end or close) [1] [2] is an Arabic term for "the Hereafter". [3] [4]In Islamic eschatology, on Judgment Day, the natural or temporal world will come to an end, the dead will be resurrected from their graves, and God will pronounce judgment on their deeds, [5] [6] consigning them for eternity to either the bliss ...
Islamic eschatology (Arabic: عِلْم آخر الزمان في الإسلام, ‘ilm ākhir az-zamān fī al-islām) is a field of study in Islam concerning future events that would happen in the end times.
Malik ibn Anas (Arabic: مَالِك بْن أَنَس, romanized: Mālik ibn ʾAnas; c. 711 –795) was an Arab Islamic scholar and traditionalist who is the eponym of the Maliki school, one of the four schools of Islamic jurisprudence in Sunni Islam.
'The final Rabi'), Rabiʽ al-Akhir (Arabic: رَبِيع ٱلْآخِر, romanized: Rabīʿ al-ʾĀkhir), or Rabi' II is the fourth month of the Islamic calendar. The name Rabī' al-Thani means "the second spring" in Arabic , referring to its position in the pre-Islamic Arabian calendar.
One Hundred and One Nights (Arabic: كتاب فيه حديث مائة ليلة وليلة, romanized: Kitâb Fîhi Hadîth Mi'a Layla wa-Layla) [1] is a book of Arabic literature consisting of twenty stories, which presents many similarities to the more famous One Thousand and One Nights. [2] Scheherazade and Shahryar by Ferdinand Keller, 1880
Nihāyat al-arab fī akhbār al-Furs wa ʾl-ʿArab ("The Ultimate Aim, about the History of the Persians and the Arabs") is an anonymous 9th-century Arabic history of Persia and South Arabia. [1] Its author is sometimes known as Pseudo-Aṣmaʿī. [ 2 ]
[1] [2] [3] Salawat is a plural form of salat (Arabic: صَلَاة) and from the triliteral root of ṣ-l-w (the letters ṣād-lām-wā, ص ل و) which literally means 'prayer' or 'send blessings upon'. [4] [5] Some Arabic philologists suggest that the meaning of the word "Salawat" varies depending on who uses the word and to whom it is used ...