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In the King James Version of the Bible the text reads: Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; The New International Version translates the passage as: Then he said to his disciples, "The harvest is plentiful but the workers are few."
Matthew 9:35 is a verse in the ninth chapter of the Gospel of Matthew in the ... In the King James Version of the Bible the text ... Commentary from the Church ...
In the King James Version of the Bible the text reads: ... Matthew 9:35: Gospel of Matthew Chapter 9: Succeeded by Matthew 9:37
[clarification needed] Jesus calls His Father "the Lord of the vineyard" in Matthew 21:40, [1] and "the husbandman" in John 15:1. [2] However, the term could also refer to Jesus, who sends out his the labourers, i.e. the apostles : see the quotation from John Chrysostom below.
Matthew 9 is the ninth chapter of the Gospel of Matthew in the New Testament. It continues the narrative about Jesus' ministry in Galilee as he ministers to the public, working miracles, and going through all the cities and towns of the area, preaching the gospel, and healing every disease. [ 1 ]
Augustine: " This account of the two blind men and the dumb dæmon is read in Matthew only. The two blind men of whom the others speak are not the same as these, though something similar was done with them. So that even if Matthew had not also recorded their cure, we might have seen that this present narrative was of a different transaction.
This miracle is said to fulfill the prophecy of Isaiah (chap. 35), "Then shall the eyes of the blind be opened, and the ears of the deaf shall be unstopped, and the tongue of the dumb shall sing." Lapide believes that from this it seems that the demon had made the man deaf and dumb, who was not so before.
And in Mark’s account, the place where these things might come in, is evident. In like manner, Luke does not contradict Matthew; for what he adds, And behold a man, whose name was Jairus, (Luke 8:41.) is not to be taken as though it followed instantly what had been related before, but after that feast with the Publicans, as Matthew relates.