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In addition to the core Vaibhāṣika Abhidharma literature, a variety of expository texts or treatises were written to serve as overviews and introductions to the Abhidharma. The oldest one of these was the Abhidharma-hṛdaya-sastra (The Heart of Abhidharma), by the Tocharian Dharmasresthin, (c. 1st. century B.C.). This text became the model ...
[1] [2] He was also a Buddhist meditation master, professor of Abhidharma and a former Maha Nayaka of the Swegin chapter of the Amarapura Nikaya. [3] [4] Rerukane Chandawimala Thero was a highly reputed author of Theravada Buddhism, especially on Abhidharma. His books are considered as text books by other authors as well as students.
The Sārvāstivāda Vinaya Piṭaka is also extant in Chinese translation, as are the seven books of the Sarvāstivāda Abhidharma Piṭaka, including the Abhidharma Mahāvibhāṣa Śāstra (Taishō Tripiṭaka 1545), which was the main canonical Abhiodharma text of the Vaibhāṣika Sarvāstivādins of northwest India.
According to Rupert Gethin, the Abhidhammāvatāra (‘Introduction to Abhidharma’) was "written in the fifth century by Buddhadatta, a contemporary of Buddhaghosa." [ 2 ] Buddhadatta was a poet and scholar in the region of the Kaveri River , in southern India". [ 3 ]
Only two full canonical Abhidharma collections have survived both containing seven texts, the Theravāda Abhidhamma and the Sarvastivada Abhidharma, which survives in Chinese translation. However, texts of other tradition have survived, such as the Śāriputrābhidharma of the Dharmaguptaka school, the Tattvasiddhi Śāstra ( Chéngshílun ...
Various other Abhidharma works were written by Sarvāstivāda masters, some are more concise manuals of abhidharma, others critiqued the orthodox Vaibhāṣika views or provided a defense of the orthodoxy. Dhammajoti provides the following list of such later abhidharma works that are extant in Chinese: 108 109
The Arthaviniścaya Sūtra is a composite text which is mainly made up of early Buddhist material organized into an Abhidharma type list. [ 59 ] Sanskrit fragments of different early Buddhist Agamas also survive from various sources, including from the archaeological finds in the Tarim Basin and the city of Turfan .
The book contains an outline of various basic Buddhist concepts in different sets or groupings similar to Abhidharma lists. This book also contains outlines of other forms of knowledge, such as the arts of healing ( cikitsā ), logical reasoning ( hetuvidyā ), and linguistic knowledge ( śabdavidyā ).