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The following prayers are said on the Wreath of Christ: [4] 1. Golden Bead of God. You are immense, You are near, You are the light and I am Yours. Silence At each oblong bead you may either rest in silence, or pray: I give away my loneliness. I receive that I am Yours. 2. Pearly I-Bead You created me as Your own image. Let me see Your image in ...
Five methods of praying the rosary are presented within the works of Louis de Montfort, a French Roman Catholic priest and writer of the early 18th century. Montfort was an early proponent of Mariology , and much of his work is devoted to the subjects of the Blessed Virgin Mary and the rosary .
The best known example of a rosary-based prayer is the Dominican Rosary which is ubiquitously called the rosary. In traditional form it involves contemplation on fifteen rosary mysteries (as three sets of five mysteries each), while Our Father, Hail Mary and Glory be to the Father prayers are recited. [15]
The Chaplet of the Seven Sorrows, also known as the Rosary of the Seven Sorrows or the Servite Rosary, is a Rosary based prayer that originated with the Servite Order. [1] It is often said in connection with the Seven Dolours of Mary .
Padre Pio was a firm believer in meditation in conjunction with the rosary and said: "Love the Madonna and pray the rosary, for her rosary is the weapon against the evils of the world today. ...The person who meditates and turns his mind to God, who is the mirror of his soul, seeks to know his faults, tries to correct them, moderates his ...
It was added to the series of prayers said at the end of Low Mass by Pope Leo XIII. [5] The Salve Regina is traditionally sung at the end of a priest's funeral Mass. It is typically sung immediately after the Dismissal. [8] As a prayer, it is commonly said at the end of the rosary. [9]
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Catholic funeral service at St Mary Immaculate Church, Charing Cross. A Catholic funeral is carried out in accordance with the prescribed rites of the Catholic Church.Such funerals are referred to in Catholic canon law as "ecclesiastical funerals" and are dealt with in canons 1176–1185 of the 1983 Code of Canon Law, [1] and in canons 874–879 of the Code of Canons of the Eastern Churches. [2]