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The social structure of China has an expansive history which begins from the feudal society of Imperial China to the contemporary era. [1] There was a Chinese nobility , beginning with the Zhou dynasty .
A painting of a gentry scholar with two courtesans, by Tang Yin, c. 1500. The four occupations (simplified Chinese: 士农工商; traditional Chinese: 士農工商; pinyin: Shì nóng gōng shāng), or "four categories of the people" (Chinese: 四民; pinyin: sì mín), [1] [2] was an occupation classification used in ancient China by either Confucian or Legalist scholars as far back as the ...
Fēngjiàn (Chinese: 封建; lit. 'demarcation and establishment') was a governance system and political thought in Ancient China and Imperial China, whose social structure formed a decentralized system of confederation-like government.
The chapter discusses the contemporary situations in Chinese culture that relate to social structure, sociocultural change, and the relationship of these factors to the current state of mental health of the Chinese people. The chapter focuses on the issues of mind, body, and behavior.
Qin Shi Huang, founder of the Qin dynasty, created the title of Huangdi, which is translated as "emperor" in English.. The nobility of China represented the upper strata of aristocracy in premodern China, acting as the ruling class until c. 1000 CE, and remaining a significant feature of the traditional social structure until the end of the imperial period.
Scholar-official as a concept and social class first appeared during the Warring States period; before that, the Shi and Da Fu were two different classes.During the Western Zhou dynasty, the Duke of Zhou divided the social classes into the king, feudal lords, Da Fu, Shi, ordinary people, and slaves.
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Traditional social structure and culture in China underwent immense transform during the Mongol dominance. Large groups of foreign migrants settled in China, who enjoyed elevated social status over the majority Han Chinese, while enriching Chinese culture with foreign elements.