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  2. Matthew 7:7–8 - Wikipedia

    en.wikipedia.org/wiki/Matthew_7:7–8

    For that which is long looked for is sweeter when obtained; but that is held cheap, which comes at once. Ask then and seek things righteous. For by asking and seeking grows the appetite of taking. God reserves for you those things which He is not willing to give you at once, that you may learn greatly to desire great things.

  3. Matthew 7:9 - Wikipedia

    en.wikipedia.org/wiki/Matthew_7:9

    Pseudo-Chrysostom: Lest perchance anyone considering how great is the difference between God and man, and weighing his own sins should despair of obtaining, and so never take in hand to ask; therefore He proposes a comparison of the relation between father and son; that should we despair because of our sins, we may hope because of God's ...

  4. Matthew 7:11 - Wikipedia

    en.wikipedia.org/wiki/Matthew_7:11

    Pseudo-Chrysostom: He says good things, because God does not give all things to them that ask Him, but only good things. [ 7 ] Glossa Ordinaria : For from God we receive only such things as are good, of what kind soever they may seem to us when we receive them; for all things work together for good to His beloved.

  5. 20 Bible Verses About Stress to Help Calm and Relax ... - AOL

    www.aol.com/20-bible-verses-stress-help...

    The Good News: Whether you or someone you know has many things burdening their soul currently, help them and ask God to help them. A prayer or comforting hand will ease their stress, and in the ...

  6. Matthew 6:8 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:8

    Jesus has just condemned the lengthy prayers of the Gentiles, and in this verse states that such prayers are unnecessary as God is aware of a person's desire even before they ask. A similar statement is made at Isaiah 65:24. This raises the question of why prayer is even necessary at all, and this issue has been much discussed by theologians.

  7. Matthew 7:17–18 - Wikipedia

    en.wikipedia.org/wiki/Matthew_7:17–18

    The tree is the soul, that is, the man himself; the fruit is the man’s works. An evil man therefore cannot work good works, nor a good man evil works. Therefore if an evil man would work good things, let him first become good. But as long as he continues evil, he cannot bring forth good fruits.