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John Locke's portrait by Godfrey Kneller, National Portrait Gallery, London. John Locke (/ l ɒ k /; 29 August 1632 – 28 October 1704 ()) [13] was an English philosopher and physician, widely regarded as one of the most influential of the Enlightenment thinkers and commonly known as the "father of liberalism".
The term "human rights" has replaced the term "natural rights" in popularity, because the rights are less and less frequently seen as requiring natural law for their existence. [10] For some, the debate on human rights remains thus a debate around the correct interpretation of natural law, and human rights themselves a positive, but ...
John Wynne published An Abridgment of Mr. Locke's Essay concerning the Human Understanding, with Locke's approval, in 1696. Likewise, Louisa Capper wrote An Abridgment of Locke's Essay concerning the Human Understanding, published in 1811. Some European philosophers saw the book's impact on psychology as comparable to Isaac Newton's impact upon ...
Economist John Quiggin argues that this fits into a larger fundamental criticism of Locke's labor theory of property which values a particular type of labor and land use (i.e., agriculture) over all others. It thus does not recognize usage of land, for example, by hunter-gatherer societies as granting rights to ownership.
Drawing from Enlightenment philosophy, the phrase reflects the influence of John Locke's second treatise on government, particularly his belief in the inherent equality and individual liberty. Similar ideas can be traced back to earlier works, including medieval and classical sources, which emphasized the dignity and worth of all human beings.
Locke is situated within changing religious, philosophical, scientific, and political dimensions of 17th century England. Objecting to the use of the contemporary concept of economic man to describe Locke's view of human nature, Huyler emphases the "virtue of industriousness" of Locke's Protestant England. Productive work is man's earthly ...
John Locke, Two Treatises of Government, 1689; John Locke, An Essay Concerning Human Understanding, 1689; Anne Conway, The Principles of the Most Ancient and Modern Philosophy, 1690; Gottfried Leibniz, New Essays on Human Understanding, 1704 (printed 1765) George Berkeley, Treatise Concerning the Principles of Human Knowledge, 1710
Molyneux's problem is a thought experiment in philosophy [1] concerning immediate recovery from blindness. It was first formulated by William Molyneux , and notably referred to in John Locke 's An Essay Concerning Human Understanding (1689).