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The lunette outside the gate was subsequently demolished to make way for a new road, [5] while the ramparts on either side of the gate were demolished in the 1930s to cope with the increasing volume of traffic. [3] These alterations resulted in the gate losing its legibility as part of the Floriana Lines, making it look like a triumphal arch. [9]
Yakuimon (薬医門) – A gate having no pillars under the ridge of its gabled gate, and supported by four pillars at its corners. [15] [17] Shikyakumon or Yotsuashimon (四脚門, four-legged gate) – so called because of its four secondary pillars which support two main pillars standing under the gate's ridge. It therefore really has six ...
The Egyptians, Persians and other civilizations mostly used columns for the practical purpose of holding up the roof inside a building, preferring outside walls to be decorated with reliefs or painting, but the Ancient Greeks, followed by the Romans, loved to use them on the outside as well, and the extensive use of columns on the interior and ...
The history of electric light is well documented, [11] and with the developments in lighting technology the profession of lighting developed alongside it. The development of high-efficiency, low-cost fluorescent lamps led to a reliance on electric light and a uniform blanket approach to lighting, but the energy crisis of the 1970s required more design consideration and reinvigorated the use of ...
The ensemble comprises three sculptures: The Table of Silence (Masa tăcerii), The Gate of the Kiss (Poarta sărutului), and the Infinity Column (Coloana Infinitului) on an axis 1.3 km (3 ⁄ 4 mile) long, oriented west to east. The ensemble is considered to be one of the great works of 20th-century outdoor sculpture.
13th-century Yaroslavl Gospels, with curtained ciborium in the centre; a common motif in Evangelist portraits. Images and documentary mentions of early examples often have curtains called tetravela hung between the columns; these altar-curtains were used to cover and then reveal the view of the altar by the congregation at points during services — exactly which points varied, and is often ...
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