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The 5,624 Greek root words used in the New Testament. (Example: Although the Greek words in Strong's Concordance are numbered 1–5624, the numbers 2717 and 3203–3302 are unassigned due to "changes in the enumeration while in progress". Not every distinct word is assigned a number, but rather only the root words.
In Christianity, the word of knowledge is a spiritual gift listed in 1 Corinthians 12:8. It has been associated with the ability to teach the faith, but also with forms of revelation similar to prophecy. It is closely related to another spiritual gift, the word of wisdom.
Apostle: The title apostle comes from the Greek word apostolos which means "a messenger, one sent forth with orders". [22] It refers to one who has been delegated authority by another in a foreign land. [23] Apostles were the first leaders of the Church; they were commissioned by Jesus to initiate and direct the preaching of the gospel.
It is the English vernacular form of the Greek Δωροθέα (Dōrothéa) meaning "God's Gift", from δῶρον (dōron), "gift" + θεός (theós), "god". [1] [2] It has been in use since the 1400s. [3] Although much less common, there are also male equivalents in English such as Dory, from the Greek masculine Δωρόθεος (Dōrótheos).
The Semitic root qrb (קרב) means ' be near ' [10] and is found in a number of related languages in addition to Hebrew, e.g. in the Akkadian language noun aqribtu, meaning ' act of offering '. In Hebrew it is found in a number of words, such as qarov, ' close ', qerovim, ' relatives ', and the hifʕil verb form hiqriv, ' he brought near ...
The word אֲשֶׁר (’ăšer) is a relative pronoun whose meaning depends on the immediate context, therefore 'that', 'who', 'which', or 'where' are all possible translations of that word. [12] An application of this phrase used in the New Testament has "But by the grace of God I am what I am ..." (1 Corinthians 15:10).
T. Ten Commandments; Biblical terminology for race; They have pierced my hands and my feet; Thou shalt have no other gods before me; Thou shalt not commit adultery
The main dispute with respect to this verse relates to John 1:1c ("the Word was God"). One minority translation is "the Word was divine." This is based on the argument that the grammatical structure of the Greek does not identify the Word as the Person of God but indicates a qualitative sense.