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Polytheism is the belief in or worship of more than one god. [1] [2] [3] According to Oxford Reference, it is not easy to count gods, and so not always obvious whether an apparently polytheistic religion, such as Chinese Folk Religions, is really so, or whether the apparent different objects of worship are to be thought of as manifestations of a singular divinity. [1]
Even for some religious people the two are different and separable; they may hold that religion should be moral and morality should be, but they agree that they may not be. [ 5 ] : 400 Richard Paula and Linda Elder of the Foundation for Critical Thinking assert that, "Most people confuse ethics with behaving in accordance with social ...
He argues that religion should be "reviewed as a strictly scientific question" and should be tested in the same way that other questions in science are examined. Based on his approach, Mill argues that monotheism is better than polytheism, although this does not necessarily mean that monotheism is more correct. [4]
The best candidates for religious conversion are those who are members of or have been associated with religious groups (thereby showing an interest or openness to religion), yet exist on the fringe of these groups, without strong social ties to prevent them from joining a new group. Potential converts vary in their level of social connection.
The Greek pantheon is a metaphor for a pragmatic view of life that values art, beauty, and the power of the individual, and that is somewhat skeptical about human nature. [2] In the modern vernacular, most historical polytheistic religions are referred to as "mythology". [3]
Hinduism is a complex religion with many different currents or religious beliefs [125] Its non-theist traditions such as Samkhya, early Nyaya, Mimamsa and many within Vedanta do not posit the existence of an almighty, omnipotent, omniscient, omnibenevolent God (monotheistic God), and the classical formulations of the problem of evil and ...
He says: "God is Life, he is the essence of Life, or, if we prefer, the essence of Life is God. Saying this we already know what is God the father the almighty, creator of heaven and earth, we know it not by the effect of a learning or of some knowledge, we don’t know it by the thought, on the background of the truth of the world; we know it ...
Marquard calls it the second end of polymythical thinking; the first was the end of religious polytheism. Although the Christian Trinity may be polytheistic, the salvation story is monotheistic and ends in nominalistic "storylessness". [20] The emancipation story, writes Marquard, emerged as a failed attempt to secularise the salvation story.