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Islamic ethics (Arabic: أخلاق إسلامية) is the "philosophical reflection upon moral conduct" with a view to defining "good character" and attaining the "pleasure of God" (raza-e Ilahi). [ 1 ] [ 2 ] It is distinguished from " Islamic morality ", which pertains to "specific norms or codes of behavior".
Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.
The term simply meant "behavior" in pre-Islamic Arabia, although it included other norms and habits of conduct. The term does not appear very often in the 7th century (1st Islamic century). With the spread of Islam, it acquired a meaning of "practical ethics" (rather than directly religious strictures) around the 8th century.
The fundamental basis of Islamic bioethics is that, all rulings and actions must fall into accordance with Islamic law and Islamic ethics.By evaluating bioethical issues from and ethical and legal standpoint, jurists can issue decrees or fatwas regarding the permissibility of the pertaining subject.
Prescribed Islamic etiquette is referred to as Adab, and described as "refinement, good manners, morals, ethics, decorum, decency, humaneness and righteousness". [1] As such, many points discussed in this article are applicable in other regions of the Islamic world. This holds especially true in Muslim majority countries outside Middle East.
The proper role of ethical reasoning is to highlight acts of two kinds: those which enhance the well-being of others—that warrant our praise—and those that harm or diminish the well-being of others—and thus warrant our criticism. [19] They note problems that could arise if religions defined ethics, such as: [19]
Islamic tradition holds that moral qualities and good actions elevate the status of a man. [44] The Quran and the hadith serve as the primary source of moral and ethical guidance in Islamic theology. Both the Quran and the hadith often speak in emphatic manners to instruct the Muslims to adopt a morally good character.
According to the Quran, life is a divine bestowal on humanity that should be secured and defended by all means [11] (Islamic bioethics).According to the Quran, it is the individual and universal duty of Muslims to protect the human merits and virtues of others. [12]