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A Romanian Orthodox Horologion opened to the Katabasiae of the Nativity of the Lord.. Katabasia or Katavasia (Greek καταβασία, from καταβαίον, "descend") is a type of hymn, and the last troparion of an ode of a canon, chanted in the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite.
Full of strong emotional feelings, it is one of "the most beloved hymns of the Orthodox". [ 1 ] Known in English as the " Threnody at the Tomb", its other Greek name, Encomia Epitafiou (Greek: Εγκώμια επιταφίου), "Praises of the Tomb", could assimilate it with a form of encomium or praise rather than lament .
O Glyki Mou Ear (Greek: Ω Γλυκύ Μου Έαρ) [1] is a religious Extended play album by popular Greek artist Glykeria. It was released in April 2006 by Eros Music Greece and was released to coincide with Easter of that year. The songs included on the album are Greek Orthodox hymns which are sung on Good Friday of Holy Week. The music is ...
Rapsodies (Greek: Ραψωδίες) is an album of Greek songs by Irene Papas and Vangelis, featuring music and text based on (or inspired by) Greek Orthodox liturgical chant, with two tracks composed by Vangelis. Recorded in Nemo studios, London 1986 (the last year he used that studio), the entirety of the album is performed and produced by ...
"Hymn of the Cherubim (Excerpt): Liturgy of St. John Chrysostom by Pyotr Ilyich Tchaikovsky" The USSR State Chamber Choir: 7:41: 13. "Hymn of the Cherubim (Excerpt/Edited) by Dobri Hristov" "Svetoslav Obretenov" Bulgarian National Choir: 6:41: 14. "Our Father: Liturgy of St. John Chrysostom by Pyotr Ilyich Tchaikovsky" The USSR State Chamber ...
Some 44% of Ethiopians are members of the Ethiopian Orthodox Tewahedo Church, according to the U.S. State Department, and, like many Orthodox denominations, they celebrate Christmas in January.
Orthodox priest and deacons praying the Cherubic Hymn at the beginning of the Great Entrance. The Cherubikon (Greek: χερουβικόν) is the usual Cherubic Hymn (Greek: χερουβικὸς ὕμνος, Church Slavonic Херуви́мская песнь) sung at the Great Entrance of the Byzantine liturgy.
Byzantine music (Greek: Βυζαντινή μουσική, romanized: Vyzantiné mousiké) originally consisted of the songs and hymns composed for the courtly and religious ceremonial of the Byzantine Empire and continued, after the fall of Constantinople in 1453, in the traditions of the sung Byzantine chant of Eastern Orthodox liturgy.