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Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...
Unsatisfied, Jesus keeps inspecting the crowd until the now-healed woman, trembling in fear, falls at Jesus' feet and admits that it was her. Jesus answers: "Daughter, your faith has healed you. Go in peace (and be freed from your suffering)", concluding the Markan and Lukan bleeding woman accounts (Mark 5:25–34, Luke 8:43–48). [5]: 63–67
"Woman, you are set free from your infirmity." Then he put his hands on her, and immediately she straightened up and praised God. Indignant because Jesus had healed on Sabbath, the synagogue ruler said to the people, "There are six days for work. So come and be healed on those days, not on the Sabbath." Jesus answered him: "You hypocrites!
When faced with physical or emotional pain, Bible verses about healing provide strength, comfort, and encouragement. Read and share these 50 healing scriptures.
Jesus takes only Peter, James, and John. This story does not occur in the Gospel of John. On the way there, a woman who suffers from chronic "bleeding", perhaps menorrhagia or bleeding from fibroids. [11] She sneaks up to Jesus and touches his garment, according to Matt 9:20–22 and Luke 8:43–48 (see also Mark 6:53–56, Mark 6#Healing of ...
Jesus goes to Peter's house, where he sees the mother of Peter's wife lying in bed with a high fever. Jesus touches her hand and the fever leaves her, and she gets up and begins to wait on him. In Matthew's gospel the event is the third in a series of healings recorded in chapter 8 which take place following Jesus's Sermon on the Mount.
Jesus and the woman taken in adultery; Jesus at the home of Martha and Mary; Jesus healing an infirm woman; Jesus healing the bleeding woman; Jesus's interactions with women; Joanna, wife of Chuza; Junia (New Testament person)
Christ and the Woman from Canaan by Pieter Lastman, 1617, Rijksmuseum. Charles Ellicott contrasts this miracle with the miraculous healing of the centurion's servant in Matthew 8:10. According to Ellicott, whilst both miracles showed Jesus's willingness to help gentiles, Jesus had a more favorable view of the centurion.