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The Book of Alternative Services (BAS) is the contemporary, inclusive-language liturgical book used in place of the 1962 Book of Common Prayer (BCP) in most parishes of the Anglican Church of Canada. Further reading
First recorded Anglican Communion Service in Canada, Frobisher Bay, 1578. 8 The Nativity of the Blessed Virgin Mary. 10 Edmund James Peck, Missionary to the Eskimo, 1924. 13 Cyprian, Doctor, Bishop of Carthage, Martyr 258. First General Synod of the Anglican Church of Canada, 1893. 14 Holy Cross Day.
The 1962 Book of Common Prayer [note 1] is an authorized liturgical book of the Canada-based Anglican Church of Canada. [2] The 1962 prayer book is often also considered the 1959 prayer book, in reference to the year the revision was first approved for an "indefinite period" of use beginning in 1960.
The 2015 Discipline of the Evangelical Wesleyan Church, for example, states: [76] "We require our women to appear in public with dresses of modest length, sleeves of modest length, modest necklines and modest hose; the wearing of split skirts, slacks, jeans, artificial flowers or feathers is forbidden." It goes on:
The Book of Discipline of the Calvary Holiness Church specifies the standard for the headcovering worn by Christian women: [30] a. The Calvary Holiness Church practices the ordinance of the Prayer and Prophesy Veil for women. It is scripturally taught in I Corinthians 11:1-16. b. The Veiling is to be worn by the sisters while praying and ...
Fajr – the dawn prayer. It is a two Rakat Salaah. Dhuhr – the early afternoon prayer. It is a four Rakat Salaah. Asr – the late afternoon prayer. It is a four Rakat Salaah. Maghrib – the sunset prayer. It is a three Rakat Salaah. Isha'a – the night prayer. It is a four Rakat Salaah. Besides the five daily prayers, other notable forms ...
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The Canadian Book of Alternative Services (BAS) was introduced within the Anglican Church of Canada in 1985. The explanatory essays which preface the liturgies contained in it consistently presented them as a departure from the tradition of the Book of Common Prayer, [4] which caused friction between those who valued the spiritual and doctrinal tradition of the Prayer Book, and clergy who ...