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This late 15th-century Flemish miniature shows the annunciation to the shepherds. The annunciation to the shepherds is an episode in the Nativity of Jesus described in the Bible in Luke 2, in which angels tell a group of shepherds about the birth of Jesus. It is a common subject of Christian art and of Christmas carols.
The Nativity or birth of Jesus Christ is found in the biblical gospels of Matthew and Luke.The two accounts agree that Jesus was born in Bethlehem, in Roman-controlled Judea, that his mother, Mary, was engaged to a man named Joseph, who was descended from King David and was not his biological father, and that his birth was caused by divine intervention.
There were ninety and nine that safely lay In the shelter of the fold. But one was out on the hills away, Far off from the gates of gold. Away on the mountains wild and bare. Away from the tender Shepherd's care. Away from the tender Shepherd's care. [6]
Matthew 2:1 is the first verse of the second chapter of the Gospel of Matthew in the New Testament.The previous verse ends with Jesus being named by his father.This verse marks the clear start of a new narrative, although the use of a quotation from Isaiah 7:14 in Matthew 1:23 is also reflected in the use of four Old Testament quotations in chapter 2.
Here Mary appeared with her firstborn son, the true Messiah, marking the first time of Jesus' coming into his temple, as was foretold (Malachi 3:1). [32] The presentation of Jesus in the Temple officially inducts him into Judaism and concludes the birth narrative in the Gospel of Luke. [36]
The Adoration of the Shepherds is the traditional name for a New Testament episode in the story of Jesus's nativity, which is the subject of many works of art. In it shepherds are near witnesses to Jesus's birth in Bethlehem , arriving soon after he is actually born.
The Good Shepherd, c. 300–350, at the Catacombs of Domitilla, Rome. The Good Shepherd (Greek: ποιμὴν ὁ καλός, poimḗn ho kalós) is an image used in the pericope of John 10:1–21, in which Jesus Christ is depicted as the Good Shepherd who lays down his life for his sheep. Similar imagery is used in Psalm 23 and Ezekiel 34:11–16.
It is significant that it is Mary Magdalene who is the first to see the risen Jesus, but it raises the question of why she does not recognise him; in the next verse she mistakes him for the gardener. One interpretation is that the resurrected Jesus did not have the same physical form as before, but rather a wholly new appearance.