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Sumba people have a rich and relatively diverse oral folklore. Preserved traditional festivals, which includes horse race, bull sacrifices, complex funerary rituals and fights with spears. Pasola is the cultural feast of the Sumba people and is considered one of Indonesia's cultural richness, which is very rare and unique to the Sumba people. [19]
Sumba Island was a subject of Majapahit's dominion, and the word "Sumba" itself was first officially used during the Majapahit era (mentioned in the ancient Javanese manuscripts of Pararaton and Sumpah Palapa oath of Gajah Mada); the word itself was thought as the closest substitution in Javanese for the native name of the island according to ...
The Sumbanese traditional house (Sumbanese uma mbatangu, "peaked house") refers to the traditional vernacular house of the Sumba people from the island of Sumba, Lesser Sunda Islands, Indonesia. A Sumbanese house is characterized by a high-pitched central peak on its roof and a strong connection with the spirits, or marapu. [1]
Laiwangi Wanggameti National Park is located on the island of Sumba in Indonesia.All forests types that exist on this island can be found in this national park. Some endemic plant species are protected in this national park, such as Syzygium species, Alstonia scholaris, Ficus species, Canarium oleosum, Cinnamomum zeylanicum, Myristica littoralis, Toona sureni, Sterculia foetida, Schleichera ...
Waingapu is the only town that has two bus stations on its periphery, one in the south and one in the west, each about 5 km out of town. But almost all buses depart from the old “Terminal Kota” in the town center, near the market or on Jalan El Tari; they probably stop by in the bus stations.
NIHI Sumba was built in 1988 at Nihiwatu by Claude and Petra Graves and acquired by Chris Burch and James McBride in 2012. [8] [9] [10] The history of NIHI Sumba traces back to the early settlers who named the beach Nihiwatu, meaning "mortar stone," after its isolated rock formation along the tide.
Sumba lies behind high mountains and it used to be difficult to reach in wintertime when the storms raged, but now there is a tunnel, which makes all transport much easier. Just outside the coast of Sumba is the islet of Sumbiarhólmur. In summertime men from Sumba take 7 or 8 rams out on the islet and collect them again in September. [2]
The textiles of Sumba, an island in eastern Indonesia, represent the means by which the present generation passes on its messages to future generations. Sumbanese textiles are deeply personal; they follow a distinct systematic form but also show the individuality of the weavers and the villages where they are produced.