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Its author seems to have invoked the census as Joseph and Mary's motivation for departing "their own city" [9] of Nazareth, Galilee, for Bethlehem. [10] Additionally, the author may have wished to contrast Joseph and Mary's obedience to the Roman edict with the rebelliousness of the Zealots, and also to find a prophetic fulfilment of Psalm 87:6 ...
Paul's Jewish name was "Saul" (Hebrew: שָׁאוּל, Modern: Sha'ûl, Tiberian: Šā'ûl), perhaps after the biblical King Saul, the first king of Israel and, like Paul, a member of the Tribe of Benjamin; the Latin name Paulus, meaning small, was not a result of his conversion as is commonly believed but a second name for use in communicating ...
Annunciation to Joachim and Anna, fresco by Gaudenzio Ferrari, 1544–45 (detail). The Gospel of James (or the Protoevangelium of James) [Note 1] is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
The Protoevangelium of James, an extra-canonical book, has been the source of many Orthodox beliefs on Mary. The account of Mary's life presented includes her consecration as a virgin at the temple at age three. The high priest Zachariah blessed Mary and informed her that God had magnified her name among many generations. Zachariah placed Mary ...
The First Jewish-Roman war, and the destruction of the Temple, was a main event in the development of both early Christianity and Rabbinic Judaism. Full scale open revolt against the Romans occurred with the First Jewish–Roman War in 66 CE. In 70 CE the Temple was destroyed.
In Paul's thinking, instead of humanity divided as "Israel and the nations" which is the classic understanding of Judaism, we have "Israel after the flesh" (i.e., the Jewish people), non-Jews whom he calls "the nations," (i.e., Gentiles) and a new people called "the church of God" made of all those whom he designates as "in Christ" (1 Corinthians 10:32).
Luke 2:21 tells how Joseph and Mary have their baby circumcised on the eighth day after birth, and name him Jesus, as Gabriel had told Mary to do in Luke 1:31. Protestant theologian Jeremy Taylor argues that Jesus's circumcision proved his human nature while fulfilling the law of Moses and had Jesus been uncircumcised, it would have made Jews ...
Consequently, all the names between David and Joseph are different. According to Matthew 1:16 "Jacob begat Joseph the husband of Mary", [38] while according to Luke 3:23, Joseph is said to be "the son of Heli". [39] The variances between the genealogies given in Matthew and Luke are explained in a number of ways.