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Wudu is an important part of ritual purity in Islam that is governed by fiqh, [1] which specifies hygienical jurisprudence and defines the rituals that constitute it. Ritual purity is called tahara. Wudu is typically performed before Salah or reading the Quran.
A Muslim is required to perform Wudu (ablution) before performing salah, [31] [32] [33] and making the niyyah (intention) is a prerequisite for all deeds in Islam, including salah. Some schools of Islamic jurisprudence hold that intending to pray suffices in the heart, and some require that the intention be spoken, usually under the breath. [34]
Perform wudu as if for salah. Ensure that the mouth and nostrils are thoroughly rinsed one time. Ensure that the mouth and nostrils are thoroughly rinsed one time. If sitting on a stool or stone while bathing then the feet should also be washed when performing Wudu.
Purity (Arabic: طهارة, ṭahāra(h) [1]) is an essential aspect of Islam.It is the opposite of najāsa, the state of being ritually impure.It is achieved by first removing physical impurities (for example, urine) from the body, and then removing ritual impurity through wudu (usually) or ghusl.
Takbir must be said at the start of the Salah or the prayer is invalidated. [1] The individual will observe the standing position while reciting the "Dua al istiftah" followed by the opening chapter of the Qur'an ( Al-Fatiha ) (Note: reciting the Al-Fatiha is a pillar of prayer. [ 1 ]
Tayammum (Arabic: تيمم) is the Islamic act of dry ritual purification using purified (clean) sand or stone or mud, which may be performed in place of ritual washing (wudu or ghusl) if no clean water is readily available or if one is suffering from moisture-induced skin inflammation or scaling or illness or hardship.
Water in Fiqh (Islamic jurisprudence) is divided into two types, Mutlaq and Mudaf for Tahara. Tahara or Taharah (the opposite of Najis ) is an essential aspect of Islam. It means to remove all physical impurities (Najāsat [ 1 ] ) that blocks valid worship by Wudu or Ghusl .
Compared to regular compulsory prayer. Sohaib Sultan states that the steps for Sunnah prayer (Takbir, al-Fatihah, etc.) are exactly the same as for five daily obligatory prayers, but varying depending on the prayer are the number of rakat [3] (also rakʿah (Arabic: ركعة rakʿah, pronounced; plural: ركعات rakaʿāt), which is a unit of prayer.