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Good is generally considered to be the opposite of evil. The specific meaning and etymology of the term and its associated translations among ancient and contemporary languages show substantial variation in its inflection and meaning, depending on circumstances of place and history, or of philosophical or religious context.
The word eudaimon in Greek means having a good attendant spirit, and consequently being happy. It is composed of the words εὖ eu, which means "well" or "good" and δαίμων daimon, which means "divinity, spirit, divine power, fate, or god." [2] [3] [4] Sometimes eudaimon is taken to mean literally "good spirit". [2]
In terms of its etymology, eudaimonia is an abstract noun derived from the words eû (good, well) and daímōn (spirit or deity). [2]Semantically speaking, the word δαίμων (daímōn) derives from the same root of the Ancient Greek verb δαίομαι (daíomai, "to divide") allowing the concept of eudaimonia to be thought of as an "activity linked with dividing or dispensing, in a good way".
Extremely good, excellent. Also used to describe good food. Originated from African-American vernacular for good food. Though not related, it has also been used as a derogatory term for ejaculation. [28] bussy Portmanteau of "boy" and "pussy" (slang for the vagina). Effectively a man's anus. (See also: -ussy) [29]
against the blow. This word describes the repercussion of a physical or mental shock, or an indirect consequence of an event. contre-jour against daylight. This word (mostly used in art namely photography, cinema or painting) describes the light that illumines an object from the other side of your own point of view. contretemps an awkward clash ...
The term is patterned on, and often accompanied by, the terms omniscience and omnipotence, typically to refer to conceptions of an "all-good, all-knowing, all-powerful" deity. Philosophers and theologians more commonly use phrases like "perfectly good", [2] or simply the term "benevolence". The word "omnibenevolence" may be interpreted to mean ...
A tangible good like an apple differs from an intangible good like information due to the impossibility of a person to physically hold the latter, whereas the former occupies physical space. Intangible goods differ from services in that final (intangible) goods are transferable and can be traded, whereas a service cannot.
The adjective καλός means beautiful and encompasses meanings equivalent to English "good", "noble", and "handsome". The form given by convention is the masculine, but it was equally used of women (the feminine form is καλή) and could also describe animals or inanimate objects.