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The written sources of West African manuscripts and oral sources of West African Islamic culture have historically interacted, converged, and diverged in discourse since the post-classical period of the Western Sudan, and thus, were not historically isolated from one another. [8]
Oral tradition, or oral lore, is a form of human communication in which knowledge, art, ideas and culture are received, preserved, and transmitted orally from one generation to another. [1] [2] [3] The transmission is through speech or song and may include folktales, ballads, chants, prose or poetry.
Senegalese Wolof griot, 1890 A Hausa Griot performs at Diffa, Niger, playing a komsa ().. A griot (/ ˈ ɡ r iː oʊ /; French:; Manding: jali or jeli (in N'Ko: ߖߋ߬ߟߌ, [1] djeli or djéli in French spelling); also spelt Djali; Serer: kevel or kewel / okawul; Wolof: gewel) is a West African historian, storyteller, praise singer, poet, and/or musician.
The writing systems of Africa refer to the current and historical practice of writing systems on the African continent, both indigenous and those introduced.In many African societies, history generally used to be recorded orally despite most societies having developed a writing script, leading to them being termed "oral civilisations" in contrast to "literate civilisations".
It was one of the first novels to be written in any African language. Fagunwa wrote other works based on similar themes, and remains the most widely read Yorùbá-language author. Amos Tutuola (1920–1997) was greatly inspired by Fagunwa, but wrote in an intentionally rambling, broken English, reflecting the oral tradition of Nigerian Pidgin ...
Griots are professional bards in northern West Africa, keepers of their great oral epic traditions and history. They are trusted and powerful advisors of Mandinka leaders. Among the most celebrated of these today are Toumani Diabate , Mamadou Diabate , and Kandia Kouyaté .
Oral historians in modern Mali often act as mediators between those from different political parties. Jan Jansen in The Griot’s Craft: An Essay on Oral Tradition and Diplomacy discusses the role and skills of oral historians in modern-day Mali: "‘Being sent’ is a strategy that is used often in Mande. It is a way to create a space for ...
Asante twi was the most common and official language. At its peak from the 18th–19th centuries, the Empire extended from the Komoé River (Ivory Coast) in the West to the Togo Mountains in the East. [2] Painting of the Ashanti Yam Festival in 1817. The king and the aristocracy were the highest social class in the Asante society. Commoners ...