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Matthew 7:1. "The Sermon on the Mount" by Jan Brueghel the Elder (1598). Matthew 7:1 is the first verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This well-known verse begins the discussion of judgmentalism.
The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount [1] in the Gospel of Matthew, chapter 7, verses 1 to 5. The discourse is fairly brief, and begins by warning his followers of the dangers of judging others, stating that they too would be judged by the same standard. The Sermon on the Plain has a similar passage in ...
In the King James Version of the Bible the text reads: 36:But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 37:For by thy words thou shalt be justified, and by thy words thou shalt be condemned. The New International Version translates the passage as: 36:But I tell you that ...
Matthew 7:5. Daniel Hopfer 's "the Parable of the Mote and the Beam" (c. 1530). Interior of the Church of Saint Katherine's. Matthew 7:5 is the fifth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of judgmentalism.
Matthew 7:2. "Sermon on the mount" windows at Herzogenbuchsee Reformed church near Berne. Picture by Eugène Burnand 1910, glass by Emil Gerster of Basel 1911. Matthew 7:2 is the second verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of ...
Parable of the Unjust Judge. The Parable of the Unjust Judge (also known as the Parable of the Importunate Widow or the Parable of the Persistent Woman, is one of the parables of Jesus which appears in the Gospel of Luke (Luke 18:1–8). [1] In it, a judge who lacks compassion is repeatedly approached by a woman seeking justice.
A stumbling stone makes someone trip and fall. This figuratively means 'something that causes someone to lose faith in Jesus.' [20] and in this meaning is applied to Jesus, whose person was so contrary to the expectations of the Jews, that they rejected him and thereby lost their salvation.
In the King James Version of the Bible the text reads: Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. The New International Version translates the passage as: "So do not be afraid of them. There is nothing concealed that will not be disclosed, or hidden that will not be made ...