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Absolute truth is the definitive cessation of all activities of speech (vac) and of all thoughts (citta). Activity is bodily action (kayakarman): speech (vac) is that of the voice (vakkarman); thought is that of the mind (manaskarman). If these three (actions) cease definitively, that is absolute truth which is Nirvana. [112]
The Buddhist doctrine of the two truths (Sanskrit: dvasatya, Wylie: bden pa gnyis) differentiates between two levels of satya (Sanskrit; Pali: sacca; word meaning "truth" or "reality") in the teaching of the Śākyamuni Buddha: the "conventional" or "provisional" (saṁvṛti) truth, and the "ultimate" (paramārtha) truth. [1][2] The exact ...
Absolute and relative reality are valid and true in their respective contexts, but only from their respective particular perspectives. [ 95 ] [ 96 ] [ 106 ] John Grimes explains this Advaita doctrine of absolute and relative truth with the example of light and darkness. [ 96 ]
"The post-modern theorists insist that the only truth to be embraced is the truth that there is no absolute truth. It's all a bunch of gobbledygook that reveals the futile thinking and darkened ...
Truth or verity is the property of being in accord with fact or reality. [1] In everyday language, it is typically ascribed to things that aim to represent reality or otherwise correspond to it, such as beliefs, propositions, and declarative sentences. [2]
Satya is an important concept and virtue in Indian religions. Rigveda, dated to be from the 2nd millennium BCE, offers the earliest discussion of Satya. [1][2] It can be seen, for example, in the fifth and sixth lines, in this Rigveda manuscript image. Satya (Sanskrit: सत्य; IAST: Satya) is a Sanskrit word translated as truth or essence ...
t. e. The existence of God is a subject of debate in the philosophy of religion and theology. [1] A wide variety of arguments for and against the existence of God (with the same or similar arguments also generally being used when talking about the existence of multiple deities) can be categorized as logical, empirical, metaphysical, subjective ...
According to Jainism, no single, specific statement can describe the nature of existence and the absolute truth. This knowledge (Kevala Jnana), it adds, is comprehended only by the Arihants. Other beings and their statements about absolute truth are incomplete, and at best a partial truth. [3]