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[44] [20]: 107 Marjorie Suchocki and John Hick use process theology to emphasize the "here and now" of God while also having strong protological and eschatological elements in their approaches, but it was David Griffin's book God, Power, and Evil in 2004 that was the first “full-scale treatment of the problem of evil written from the ...
Thus, magic in the Biblical context would be viewed as only an act of evil, whereas in literature, pretend magic is a morally neutral tool available to conduct both good and bad behaviors. In literature, magical abilities have many different power sources. Technological ability (science) can appear as magic. [37]
Jesus drives out a demon or unclean spirit, from the 15th-century Très Riches Heures. In English translations of the Bible, unclean spirit is a common rendering [1] of Greek pneuma akatharton (πνεῦμα ἀκάθαρτον; plural pneumata akatharta (πνεύματα ἀκάθαρτα)), which in its single occurrence in the Septuagint translates Hebrew ruaḥ tum'ah (רוּחַ ...
One study suggests that the content of intrusive thoughts may vary depending on culture, and that blasphemous thoughts may be more common in men than in women. [31] According to Fred Penzel, a New York psychologist, some common religious obsessions and intrusive thoughts are: [32] sexual thoughts about God, saints, and religious figures
In the King James Version of the Bible the text reads: 27 was said by them of old time, Thou shalt not commit adultery: 28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. The World English Bible translates the passage as: 27 "You have heard that it was said,
For he who swears, shows either reverence or love for that by which he swears. Thus when the Jews swore by the Angels, by the city of Jerusalem, by the temple and the elements, they paid to the creature the honour and worship belonging to God; for it is commanded in the Law that we should not swear but by the Lord our God. [6]
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The word translated "tares" in the King James Version is ζιζάνια (zizania), plural of ζιζάνιον (zizanion). This word is thought to mean darnel (Lolium temulentum), [2] [3] a ryegrass which looks much like wheat in its early stages of growth. [4] The Weymouth New Testament, a translation of the Greek, translates the word as "Darnel".