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The Indonesian Institute of Sciences (Indonesian: Lembaga Ilmu Pengetahuan Indonesia, or LIPI) was the governmental authority for science and research in Indonesia. It consisted of 47 research centers in the fields ranging from social to natural sciences. [2]
Encyclopædia Britannica, a printed encyclopedia, and Wikipedia, an online encyclopedia. An encyclopedia [a] is a reference work or compendium providing summaries of knowledge, either general or special, in a particular field or discipline.
The Bandung Institute of Technology (Sundanese: ᮄᮔ᮪ᮞ᮪ᮒᮤᮒᮥᮒ᮪ ᮒᮦᮊ᮪ᮔᮧᮜᮧᮌᮤ ᮘᮔ᮪ᮓᮥᮀ, romanized: Institut Téknologi Bandung; Indonesian: Institut Teknologi Bandung, abbreviated as ITB) is a public research university located in Bandung, Indonesia.
Epistemology is the branch of philosophy that examines the nature, origin, and limits of knowledge.Also called "theory of knowledge", it explores different types of knowledge, such as propositional knowledge about facts, practical knowledge in the form of skills, and knowledge by acquaintance as a familiarity through experience.
The first known reference of the exact phrase appeared in the Latin edition of Leviathan (1668; the English version had been published in 1651). This passage from Part 1 ("De Homine"), Chapter X ("De Potentia, Dignitate et Honore") occurs in a list of various attributes of man which constitute power; in this list, "sciences" or "the sciences" are given a minor position:
Knowledge is a form of familiarity, awareness, understanding, or acquaintance.It often involves the possession of information learned through experience [1] and can be understood as a cognitive success or an epistemic contact with reality, like making a discovery. [2]
Non-fiction books at a Danish library, shelves displaying the word Fakta, Danish for "Facts" A fact is a true datum about one or more aspects of a circumstance. [1] Standard reference works are often used to check facts. Scientific facts are verified by repeatable careful observation or measurement by experiments or other means.
When discussing the monopolies of knowledge, Innis focuses much of his concern on the United States, where he feared that mass-circulation newspapers and magazines along with privately owned broadcasting networks had undermined independent thought and local cultures and rendered audiences passive in the face of what he calls the "vast monopolies of communication". [9]