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As with 5:3 this verse cites the Kingdom of Heaven as the reward, also like that first verse the reward is in the present tense, the other six have it in the future. Kodjak believes that this parallelism with the first verse is to emphasize that this one is the conclusion of the Beatitudes and 5:11-12 should not be considered part of the group. [1]
Matthew 5:11 is the eleventh verse of the fifth chapter of the Gospel of Matthew in the New Testament.It is the ninth verse of the Sermon on the Mount.Some commentators consider this verse to be the beginning of the last Beatitude, [who?] but others disagree, [who?] seeing it as more of an expansion on the eighth and final Beatitude in the previous verse.
10 And blessed are all they who are persecuted for my name’s sake, for theirs is the kingdom of heaven. Though the teachings in 3 Nephi 12 closely mirror the Beatitudes in Matthew, the Book of Mormon version emphasizes the importance of baptism and receiving the Holy Ghost , which is seen as central to the blessings.
The International Day of Prayer for the Persecuted Church originated in the 20th century to raise awareness of the increasing violence, torture, death, "worship restrictions, public humiliation, and social isolation" that some Christians face in atheist states, such as in North Korea, as well as in South Asia and the Middle East; [3] [11] the ...
As an example, Psalm 69:24 states toward God, "Pour out Your indignation on them, and let Your burning anger overtake them." The Psalms ( Tehilim , תהילים , or "praises"), considered part of both Hebrew and Christian Scripture , served as ancient Israel 's " psalter " or " hymnbook ", which was used during temple and private worship .
'For my name's sake' echoes 'for my sake' in verse 18. [30] The second half of this verse is unclear. Both 'to the end' and 'saved' can have multiple meanings. Elsewhere in Matthew 'to the end' can refer to the destruction of the Temple in 70, the Second Coming of Jesus, the end of persecution, the close of the age, or the end of an individual ...
Hans-Joachim Kraus has the psalm as a song of prayer. [7] Usually, the Psalm is organized as follows: [8] Verse 1a: trust in YHWH; Verse 1b-3: Rejecting the advice of well-meaning friends; Verse 4-7: YHWH as fair judge and legal helpers of the persecuted; A division into verses is sometimes not done. [9]
Verse 18, "They divide my clothes among them and cast lots for my garment", is quoted in Mark 15:24; Matthew 27:35; Luke 23:34; John 19:24. [ 13 ] Verse 22, "I will declare your name to my people; in the assembly I will praise you", is quoted Hebrews 2:12 .