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Simon of Cyrene (Hebrew: שמעון , Standard Hebrew Šimʿon, Tiberian Hebrew Šimʿôn; Greek: Σίμων Κυρηναῖος, Simōn Kyrēnaios) was the man compelled by the Romans to carry the cross of Jesus of Nazareth as Jesus was taken to his crucifixion, according to all three Synoptic Gospels: [3] [4]
Andrea di Bartolo, Way to Calvary, c. 1400.The cluster of halos at the left are the Virgin Mary in front, with the Three Marys. Sebastiano del Piombo, about 1513–14. Christ Carrying the Cross on his way to his crucifixion is an episode included in the Gospel of John, and a very common subject in art, especially in the fourteen Stations of the Cross, sets of which are now found in almost all ...
Jesus meets his mother (Church of Our Lady of Sorrows); Simon of Cyrene is made to bear the cross (Chapel of Simon of Cyrene); Veronica wipes Jesus' face; Jesus falls for the second time; The women of Jerusalem weep over Jesus; Jesus falls for the third time; Jesus is stripped of his garments; Jesus is nailed to the cross; Jesus dies on the cross;
As we embrace the multifaceted historical realities of Black History Month, it is not irony but ethnic reality that calls our attention to those passages of scripture in Mark 15:21 and Luke 23:26.
Later at Matthew 27:32 Simon of Cyrene will be forced by such rules to carry Jesus' cross, the only other time in the New Testament the word translated as compel is used. [2] The Zealots loathed this practice, and their refusal to participate in such tasks was an important part of their philosophy and a cause of the First Jewish–Roman War .
The origin of Marko's image is also rooted in the legend of the traitor Mark, who struck Christ with an iron glove before his death on the cross, for which God punished him by forcing him to eternally walk underground around a pillar, not stopping even for a minute; he bangs his head against a pillar from time to time, disturbs even hell and ...
The three Synoptic Gospels refer to a man called Simon of Cyrene, who is made to carry the cross (Mark 15:21, Matthew 27:32, Luke 23:26), while in the Gospel of John , Jesus is made to carry his own cross. The Gospel of Mark gives the names of Simon's children, Alexander and Rufus.
Fletcher met criticism for her work at Cross Hall. Some said her punishments of the children were too harsh, others that she was creating a convent , that her educating the children was futile since God was the bringer of success, and some even that she was simply wasting her time. [ 25 ]