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On the other hand, if a civil divorce is obtained, there is still a need under Jewish law, for the Jewish divorce procedure outlined in this article to be followed if the couple wishes to be considered divorced according to religious Jewish law or to remarry under religious law: i.e., the husband would still need to deliver the get to the wife ...
A mohel (Hebrew: מוֹהֵל , Ashkenazi pronunciation [ˈmɔɪ.əl], plural: מוֹהֲלִים mohalim, Imperial Aramaic: מוֹהֲלָא mohala, "circumciser") is a Jewish man trained in the practice of brit milah, the "covenant of male circumcision". [1] Women who are trained in the practice are referred to as a mohelet
The problem of get-refusal became more widespread when Jews lived in countries where civil divorce was available, separate from religious divorce.The earliest prenuptial agreement for the prevention of get-refusal was developed and accepted by the Rabbinical Council of Morocco on December 16, 1953 ("Sefer Hatakanot", Vol. 1, The Institute for Moroccan Jewish Tradition, Jerusalem).
The Jewish Bride (Rembrandt, 1662–6) In Jewish law, marriage consists of two separate acts, called erusin or kiddushin, [a] which is the betrothal ceremony, and nissu'in or chupah, the actual Jewish wedding ceremony. Erusin changes the couple's personal circumstances, while nissu'in brings about the legal consequences of the change of ...
In 2004, the Society for Humanistic Judaism issued a resolution supporting "the legal recognition of marriage and divorce between adults of the same sex", and affirming "the value of marriage between any two committed adults with the sense of obligations, responsibilities, and consequences thereof". [55]
A modern ketubah (Jewish wedding contract).. The Lieberman clause is a clause included in a ketubah (Hebrew: כתובה Jewish wedding document), created by and named after Talmudic scholar and Jewish Theological Seminary of America professor Saul Lieberman, that stipulates that divorce will be adjudicated by a modern bet din (rabbinic court) in order to prevent the problem of the agunah, a ...
As civil marriage does not exist in Israel, the only institutionalized form of marriage in Israel is the religious one, i.e. a marriage conducted by a cleric. In specific, marriage of Israeli Jews must be conducted according to Orthodox Jewish halakha (my emphasis)
The penultimate sections deal with the end of a marriage with Sotah which is concerned with infidelity and Gittin which is about actual divorce (Rambam's order swaps these two). Kiddushin is at the end because it follows the Scriptural order that once a woman is divorced, she can get betrothed to any man, this subsequent betrothal symbolised by ...