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An example of an early Shia–Sunni fitna shootout occurred in Kurram, one of the tribal agencies of the Northwest Pakistan, where the Pushtun population was split between Sunnis and Shia. In September 1996 more than 200 people were killed when a gun battle between teenage Shia and Sunni escalated into a communal war that lasted five days.
The split that resulted between the Sunnis and Shias is similar to the Protestant-Catholic split that accelerated the formation of nation-states in Europe. [46] The emergence of the Safavid state and its adoption of Shia Islam as the official faith was a pivotal moment that significantly affected both Iran and the surrounding Sunni-majority ...
Aurangzeb's bigotry had fueled a cold war between Shia and Sunni elite in North India. Bahadur Shah tried to sort out the Shia-Sunni problem but his death in 1712 AD left the question undecided. [84] From there on to Nadir Shah's invasion of 1739 AD, the business of Empire was taken over by conspiracies of king-makers. Religious and racial ...
Sunni authors often refer to this event as evidence of Abu Bakr's right to succeed Muhammad, [15] [55] though their accounts of the event might be colored by later Shia-Sunni polemics. [37] [189] Ayoub adds that the prayer argument was likely not a consideration in the early caliphal debate. [189]
After the Prophet: The Epic Story of the Shia-Sunni Split in Islam. Knopf Doubleday Publishing Group. ISBN 978-0385532099. Rogerson, Barnaby (2006). The Heirs of the Prophet Muhammad: And the Roots of the Sunni-Shia Schism. Abacus. ISBN 978-0349117577. Bowering, Gerhard, ed. (2013). "Ali b. Abi Talib".
The Bahraini government has reportedly imported Sunnis from Pakistan and Syria in an attempt to increase the Sunni percentage. [1] [2] Shiite Muslims are blocked from serving in important political and military posts. [2] Sunnis and Shia often stress that, no matter what their denomination, they are all Bahrainis first and foremost.
There are Sunni fatwas that were considered Sunni obligation to the "insult offered to the Sunni faith by the Shia religious literature." [30] This is demonstrated in the case of some Sunni fatwas issued in Pakistan, which were considered as defensive materials created for the purpose of defending the faith from the Shia. [30]
The second part is the differentiation and distinction of the Shia as a separate sect within the Muslim community, and the opposition of the Sunni caliphs. This part starts after the Battle of Karbala and lasts until the formation of the Shia states about 900. During this section Shi'ism divided into several branches.