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Philosophical methodology encompasses the methods used to philosophize and the study of these methods. Methods of philosophy are procedures for conducting research, creating new theories, and selecting between competing theories. In addition to the description of methods, philosophical methodology also compares and evaluates them.
This project led to production of many scholarly papers, a book and replication of the Community of Inquiry model by distance education researchers globally. [9] [10] The Community of Inquiry model is also used to conceptually guide study research and practice in other forms of mediated, blended and classroom education.
Models of scientific inquiry have two functions: first, to provide a descriptive account of how scientific inquiry is carried out in practice, and second, to provide an explanatory account of why scientific inquiry succeeds as well as it appears to do in arriving at genuine knowledge. The philosopher Wesley C. Salmon described scientific inquiry:
Its subject matter includes the aims of philosophy, the boundaries of philosophy, and its methods. [2] [3] Thus, while philosophy characteristically inquires into the nature of being, the reality of objects, the possibility of knowledge, the nature of truth, and so on, metaphilosophy is the self-reflective inquiry into the nature, aims, and ...
Inquiry: An Interdisciplinary Journal of Philosophy is a bimonthly peer-reviewed academic journal of philosophy published by Routledge. It was established in 1958 by Ingemund Gullvåg and Jacob Meløe in the spirit of Arne Naess and the so-called Oslo school in Norwegian philosophy and covers all areas of philosophy.
While the method of analysis is characteristic of contemporary analytic philosophy, its status continues to be a source of great controversy even among analytic philosophers. Several current criticisms of the analytic method derive from W.V. Quine's famous rejection of the analytic–synthetic distinction. While Quine's critique is well-known ...
This is the heart of his pragmatism as a method of experimentational mental reflection arriving at conceptions in terms of conceivable confirmatory and disconfirmatory circumstances—a method hospitable to the generation of explanatory hypotheses, and conducive to the employment and improvement of verification.
Hume ultimately defends a theory according to which the fundamental feature of virtues is "...the possession of mental qualities, 'useful' or 'agreeable' to the 'person himself' or to 'others'" (EPM, §10, ¶1). As a result, certain character traits commonly deemed virtues by the major religions of the time are deemed vices on Hume's theory.