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Adolf Hitler, the dictator of Nazi Germany from 1933 to 1945. Reductio ad Hitlerum (Latin for "reduction to Hitler"), also known as playing the Nazi card, [1] [2] is an attempt to invalidate someone else's argument on the basis that the same idea was promoted or practised by Adolf Hitler or the Nazi Party. [3]
The problem of evil is generally formulated in two forms: the logical problem of evil and the evidential problem of evil. The logical form of the argument tries to show a logical impossibility in the coexistence of a god and evil, [ 2 ] [ 10 ] while the evidential form tries to show that given the evil in the world, it is improbable that there ...
When evil is restricted to actions that follow from these sorts of motivations, theorists sometimes say that their subject is pure, radical, diabolical, or monstrous evil. This suggests that their discussion is restricted to a type, or form, of evil and not to evil per se. [14] Some theorists define evil by what emotions are connected to it.
To make his proposal easier to remember, Bentham devised what he called a "mnemonic doggerel" (also referred to as "memoriter verses"), which synthesized "the whole fabric of morals and legislation": Intense, long, certain, speedy, fruitful, pure— Such marks in pleasures and in pains endure. Such pleasures seek if private be thy end:
Eichmann in Jerusalem: A Report on the Banality of Evil is a 1963 book by the philosopher and political thinker Hannah Arendt. Arendt, a Jew who fled Germany during Adolf Hitler's rise to power, reported on the trial of Adolf Eichmann, one of the major organizers of the Holocaust, for The New Yorker. A revised and enlarged edition was published ...
Major subdivisions of the study are the nature of evil, the origin of evil, and evil in relation to the Divine Government. [ 1 ] Karl Immanuel Nitzsch outlined his System der christlichen Lehre ( System of Christian Doctrine ) into three major rubrics: Agathology, or the Doctrine of the Good; Ponerology, or the Doctrine of the Bad; and ...
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The problem of evil, in the context of karma, has been long discussed in Indian religions including Buddhism, Hinduism and Jainism, both in its theistic and non-theistic schools; for example, in Uttara Mīmāṃsā Sutras Book 2 Chapter 1; [139] [140] the 8th-century arguments by Adi Sankara in Brahmasutrabhasya where he posits that God cannot ...