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Glossa Ordinaria: "When He sends them, He teaches them whither they should go, what they should preach, and what they should do. And first, whither they should go; Giving them commandment, and saying, Go ye not into the way of the Gentiles, and into any city of the Samaritans enter ye not; hut go ye rather to the lost sheep of the house of Israel."
These are the twelve who were rejected from among the seventy, as Judas Iscariot was from among the twelve, because they absolutely denied our Lord's divinity at the instigation of Cerinthus. Of these Luke [recte 1 John] said, "They went out from us, but they were not of us;" and Paul called them "false apostles and deceitful workers". Simon; Levi
For the temple of the Jews was empty, and had not Christ to dwell therein, He having said, Arise, let us go hence. (John 14:31) Seeing then they had not the protection of Angels, and were burdened with the useless observances of the Law, and the traditions of the Pharisees, the Devil returns to his former dwelling, and, taking to him seven ...
They were not the type to get carried away. The idea that a princess would have donated her jewelry to cover a broken cup in gold is, she says, “Like the daughter of Bill Gates melting down her ...
Ordinarily, [they went to Hell] three times: during the night of Pentecost, on Midsummer's Night, and on St Lucia's Night; as far as the first two nights were concerned, they did not go exactly during those nights, but more when the grain was properly blooming, because it is at the time the seeds are forming that the sorcerers spirit away the blessing and take it to hell, and it is then that ...
Then they came for the Jews, and I did not speak out— Because I was not a Jew. Then they came for me—and there was no one left to speak for me. A longer version by the Holocaust Memorial Day Trust, a charity established by the British government, is as follows: [4] First they came for the Communists And I did not speak out Because I was not ...
The Gospel of Mark ends somewhat abruptly at end of verse 8 ("for they were afraid.") in א and B (both 4th century) and some much later Greek manuscripts, a few mss of the ancient versions (Syriac, Coptic, Armenian), and is specifically mentioned in the writings of such Church Fathers as Eusebius and Jerome explicitly doubted the authenticity ...
You hear that I suffered, yet I suffered not; that I suffered not, yet I did suffer, that I was pierced, yet was I not wounded; hanged, and I was not hanged; that blood flowed from me, yet it did not flow; and, in a word, those things that they say of me I did not endure, and the things that they do not say those I suffered.”