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In the Books of Chronicles (1 Chronicles 2:13–16), Abigail and Zeruiah are referred to as sisters to David. [3] The Masoretic Text of 2 Samuel 17:25 calls Abigail the daughter of Nahash. While it is possible that Jesse 's wife had first married been to Nahash (and Abigail was David's half-sister), scholars think that Nahash is a typographic ...
Abigail – mother of Amasa, Sister of David. I Chronicles 2:15–17 [1] Abigail – wife of the wicked Nabal, who became a wife of David after Nabal's death. I Samuel 25 [2] Abihail #1 – wife of Abishur and mother of Ahban and Molid. I Chronicles [3] Abihail #2 – wife of king Rehoboam II Chronicles [4] Abishag – concubine of aged King ...
However, since this text would indicate that the father of Abigail and Zeruiah is Nahash rather than Jesse, it would appear that their mother, whose name is unmentioned, married Jesse after the death of Nahash (2 Sam. 10, 1 Sam. 11). Therefore, these women are not Jesse's daughters but half-sisters of David through Nahash's widow.
There is also a man named Nahash who is described by 2 Samuel 17:27–29 as the father of Shobi, a man who aided David against Absalom. The Jewish Encyclopedia argues that the father of Abigail, the king of the Ammonites, and the father of Shobi, were the same individual, hence making Shobi, Hanun, and David, half-brothers. [6]
Nahash of Ammon, a king mentioned in the first Book of Samuel. Another king of the Ammonites of the same name who showed kindness to David during his wanderings (2 Samuel 10:2) is also mentioned. On his death, David sent an embassy of sympathy to Hanun, Nahash's son and successor. The father of Abigail, mother of Amasa, according to 2 Samuel 17:25.
His mother was Abigail (2 Samuel 17:25), a sister of King David (1 Chronicles 2:16,17). Hence, Amasa was a nephew of David, and cousin of Joab, David's military commander, as well as a cousin of Absalom, David's son. David calls him "my bone and my flesh" (2 Samuel 19:13).
General sigla # beginning with 0: uncial # not beginning with 0: minuscule * superscript: original reading c superscript: scribal correction ms superscript: individual manuscript ...
Abigail is described in the account as being beautiful and intelligent, [2] and the aggadah treats Abigail as being one of the four most beautiful women in Jewish history (the other three being Sarah, Rahab, and Esther); [17] in the aggadah it is claimed that David nearly fell in love with her while she was still the wife of Nabal, but Abigail's moral strength and dignity prevented any ...