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Mahakali (Sanskrit: महाकाली, romanized: Mahākālī) is the Hindu goddess of time and death in the goddess-centric tradition of Shaktism. She is also known as the supreme being in various tantras and Puranas. Similar to Kali, Mahakali is a fierce goddess associated with universal power, time, life, death, and both rebirth and ...
Mahakali represents darkness, pure tamas personified. Mahakali is one of the three primary forms of Devi. She is stated to be a powerful cosmic aspect (vyaṣṭi) of Devi, and represents the guna (universal energy) named tamas, and is the personification of the universal power of transformation, the transcendent power of time. [9]
Mahakali is of a pitch black complexion, darker than the dark of the dead of the night. She has three eyes, representing the past, present and future. She has shining white, fang-like teeth, a gaping mouth, and her red, bloody tongue hanging from there. She has unbound, disheveled hairs.
Chandi (Sanskrit: चण्डी, IAST: Caṇḍī) or Chandika (IAST: Caṇḍika) is a Hindu deity.Chandika is another form of Mahadevi.She is known as Mahalakshmi. Her three forms are known as Mahakali, Mahalakshmi and Mahasaraswati.
This mantra used in the worship of Dhumavati, sometimes with her yantra, is believed to create a protective smoke shielding the devotee from negativity and death. [15] Her worship involves clearing one's mind of all thoughts and leaving back the known, meditating on the unknown silence beyond, and the Void that Dhumavati represents.
Mahākāla (Sanskrit: महाकाल, pronounced [mɐɦaːˈkaːlɐ]) is a deity common to Hinduism and Buddhism. [1]In Buddhism, Mahākāla is regarded as a Dharmapāla ("Protector of the Dharma") and a wrathful manifestation of a Buddha, while in Hinduism, Mahākāla is a fierce manifestation of the Hindu god Shiva and the consort of the goddess Mahākālī; [1] he most prominently ...
Shri Vidya (ISO: Śrī Vidyā; lit. ' 'knowledge', 'learning', 'lore', or 'science' '; [1] sometimes also spelled Sri Vidya or Shree Vidya) is a Hindu Tantric religious system devoted to the Goddess.
The archaeological and textual evidence implies, states Thomas Coburn, that the goddess had become as prominent as God in Hindu tradition by about the third or fourth century. [10] The literature on Shakti theology grew in ancient India, climaxing in one of the most important texts of Shaktism called the Devi Mahatmya .