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The letters were written later than the gospel, and while the gospel reflects the break between the Johannine Christians and the Jewish synagogue, in the letters the Johannine community itself is disintegrating ("They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out ...
For the temple of the Jews was empty, and had not Christ to dwell therein, He having said, Arise, let us go hence. (John 14:31) Seeing then they had not the protection of Angels, and were burdened with the useless observances of the Law, and the traditions of the Pharisees, the Devil returns to his former dwelling, and, taking to him seven ...
Pseudo-Chrysostom: "They had not gone out at this time into the desert to see John, for he was not now in the desert, but in prison; but He speaks of the past time while John was yet in the desert, and the people flocked to him." [3]
12 And they went out, and preached that men should repent." RV: (omits second sentence of verse 11). Reason: Many (perhaps most) modern versions emulate the Revised Version and simply omit the sentence in question, without any explanatory comment. This is a complete sentence and yet it did not receive, in the Textus Receptus editions, a verse ...
[1] Joseph Benson suggests that they were obliged to wait outside as they could not come nearer "because of the multitude that sat about him". [2] The motive for the visit of the brothers appears in Mark's and John's Gospels, "that they might take Him with them, and bring Him to Nazareth. For they said that He was beside Himself" (Mark 3:21).
And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also" (John 14:2-3). John 14:2 begins, in many English translations, with the statement "There are many rooms in my Father’s house", but the alternative, if it were not so, is presented in various ways: if it were not so, I ...
Cornelius a Lapide notes that the first precept of Christ is to only go to the Jews, and not the Gentiles or Samaritans. [2] Saint Jerome and Robert Witham both state that this restriction does not contradict the verse in Matthew 28:19, "Go, teach all nations", since this was said to them after the resurrection.
Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the Bible the text reads: Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?