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Tang Zonghai (Chinese: 唐宗海; pinyin: Táng Zōnghǎi; 1851–1897 or 1908), courtesy name Rongchuan (Chinese: 容川; pinyin: Róngchuān), [1] was a Chinese physician and medical scholar active during the late Qing dynasty. Tang was one of the first Chinese physicians to write about the distinctions between Chinese and Western medicine ...
Ching Hai was born to a Vietnamese mother and an ethnic Chinese father, [15] on 12 May 1950 in a small village in the Quảng Ngãi Province in Vietnam. [16] At the age of 18, she moved to England to study and later to France and then Germany, where she worked for the Red Cross. [17]
The establishment in 1870 of the Tung Wah Hospital was the first use of Chinese medicine for the treatment in Chinese hospitals providing free medical services. [51] As the promotion of Western medicine by the British government started from 1940, [ 52 ] Western medicine started being popular among Hong Kong population.
'The Yellow Emperor's Canon of Eighty-One Difficult Issues'), often referred to simply as the Nan jing, is one of the classics of traditional Chinese medicine (TCM). Compiled in China during the first century C.E., the Nan jing is so named because its 81 chapters seek to clarify enigmatic statements made in the Huangdi Neijing .
Shennong Bencaojing (also Classic of the Materia Medica or Shen-nong's Herbal Classics [1] and Shen-nung Pen-tsao Ching; Chinese: 神農本草經) is a Chinese book on agriculture and medicinal plants, traditionally attributed to Shennong. Researchers believe the text is a compilation of oral traditions, written between the first and second ...
Guanyin Famen or Quan Yin Buddhism (Chinese: 觀音法門), the teachings of Meditation Society of ROC (Chinese: 中華民國禪定學會) or Ching Hai World Society (Chinese: 清海世界會), is a new religious school of Mahayana Buddhism founded in 1988 by the ethnic-Chinese Vietnamese teacher Ching Hai.
This Chinese name sanbao originally referred to the Daoist "Three Treasures" from the Daodejing, chapter 67: "pity", "frugality", and "refusal to be 'foremost of all things under heaven'". [1] It has subsequently also been used to refer to the jing, qi, and shen and to the Buddhist Three Jewels (Buddha, Dharma, and Sangha).
The major theme of the book is the issue of cloning and organ theft as possible unethical means, left unchecked by society, to give a chance for people to make quick money. . Although the author himself doesn't specifically mention this, the message from this book is clear that the author considers it wrong for people to use these mea